A Quote by Laozi

. . . integral wisdom involves a direct participation in every moment: the observer and the observed are dissolved in the light of pure awareness, and no mental concepts or attitudes are present to dim that light.
Why chase after thoughts, which are superficial ripples of present awareness? Rather look directly into the naked, empty nature of thoughts; then there is no duality, no observer, and nothing observed. Simply rest in this transparent, nondual present awareness. Make yourself at home in the natural state of pure presence, just being, not doing anything in particular.
Light is undiminishable, eternal and omni-present. In every religion that existed these qualities have been recognized as divine. So that we are forced to the conclusion that light, actual sensible light, is indeed the direct vehicle of divinity: it is the consciousness of God.
You have been called to be who you are - the whole luminous light. No one can dim your light when you are fully present to the depth and breadth of it.
You are the light of consciousness and also the witness of this light. You are pure awareness.
To be reverent is not just to be quiet. It involves an awareness of what is taking place. It involves a divine desire to learn and to be receptive to the promptings of the Spirit. It involves a striving to seek added light and knowledge.
My works are about light in the sense that light is present and there; the work is made of light. It's not about light or a record of it, but it is light. Light is not so much something that reveals, as it is itself revelation.
You boys know what tropism is, it's what makes a plant grow toward the light. Everything aspires to the light. You don't have to chase down a fly to get rid of it - you just darken the room, leave a crack of light in a window, and out he goes. Works every time. We all have that instinct, that aspiration. Science can't dim that. All science can do is turn out the false lights so the true light can get us home.
However dark our lot may be, there is light enough on the other side of the cloud, in that pure empyrean where God dwells, to irradiate every darkness of this world; light enough to clear every difficult question, remove every ground of obscurity, conquer every atheistic suspicion, silence every hard judgment, light enough to satisfy, nay, to ravish the mind forever.
My existence shrank from an arrow of light pointing into the future forever to a speck of light that was the present moment. I got better at living in that point of light, making the world into that point. I paid close attention to it. I loved it very much.
There are, O monks, these four lights. What four? The light of the moon, the light of the sun, the light of fire, and the light of wisdom. Of these four lights, the light of wisdom is supreme.
No creature hath the like resemblance to the divine nature, as light hath. He doth not only dwell in light, but he is light. Light is a pure, bright, clear, spiritual, unmixed substance. God is infinitely so.
What do we mean by the word 'wisdom'? Usually we mean something superior to knowledge, something deeper. In the spiritual world, the word 'wisdom' is not used in that way. Here wisdom means Light, illumining Light, transforming Light. That which illumines our unlit consciousness is wisdom. That which transforms the finite consciousness into the infinite Consciousness is called wisdom.
The light which shines in the eye is really the light of the heart.. The light which fills the heart is the light of God, which is pure and separate from the light of intellect and sense.
Greek architecture taught me that the column is where the light is not, and the space between is where the light is. It is a matter of no-light, light, no-light, light. A column and a column brings light between them. To make a column which grows out of the wall and which makes its own rhythm of no-light, light, no-light, light: that is the marvel of the artist.
Within the universe there is a pure light. It is a light that is beyond all darkness. It does not give way to anything. It is the light of existence, the dharmakaya.
Good friends, how then are meditation and wisdom alike? They are like the lamp and the light it gives forth. If there is a lamp there is light; if there is no lamp there is no light. The lamp is the substance of light; the light is the function of the lamp. Thus, although they have two names, in substance they are not two. Meditation and wisdom are also like this.
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