A Quote by Laozi

The Sage expects no recognition for what he does; he achieves merit but does not take it to himself; he does not wish to display his worth. — © Laozi
The Sage expects no recognition for what he does; he achieves merit but does not take it to himself; he does not wish to display his worth.
The sage wears clothes of coarse cloth but carries jewels in his bosom; He knows himself but does not display himself; He loves himself but does not hold himself in high esteem.
The sage does not hoard. The more he helps others, the more he benefits himself, The more he gives to others, the more he gets himself. The Way of Heaven does one good but never does one harm. The Way of the sage is to act but not to compete.
The sage acts without taking credit. He accomplishes without dwelling on it. He does not want to display his worth.
The sage is sharp but does not cut, pointed but does not pierce, forthright but does not offend, bright but does not dazzle.
The sage knows himself, but does not parade. He cherishes himself, but does not praise himself.
The fact that labour is external to the worker, i.e., it does not belong to his intrinsic nature; that in his work, therefore he does not affirm himself but denies himself, does not feel content but unhappy, does not develop freely his physical and mental energy but mortifies his body and his mind. The worker therefore only feels himself outside his work, and in his work feels outside himself.
Therefore, the truly great man, although he does not injure others, does not credit himself with charity and mercy (these are natural to him). He does not seek gain, but does not despise his followers who do. He struggles not for wealth, but does not take credit for leaving it alone... The ranks and emoluments of the world are to him no cause for joy, it's punishments and shame no cause for disgrace.
A person is what his life is. Therefore, if he does not modify anything within himself, if he does not radically transform his life, if he does not work on himself, he is miserably wasting his time.
The sage does not attempt anything very big, and thus achieves greatness.
The sage does not act and therefore does not fail, does not seize and therefore does not lose.
He who does not travel, who does not read, who does not listen to music, who does not find grace in himself, she who does not find grace in herself, dies slowly.
A dog gladly admits the superiority of his master over himself, accepts his judgment as final, but, contrary to what dog-lovers believe, he does not consider himself as a slave. His submission is voluntary, and he expects his own small rights to be respected.
Man cannot live without love. He remains a being that is incomprehensible for himself, his life is senseless, if love is not revealed to him, if he does not encounter love, if he does not experience it and make it his own, if he does not participate intimately in it.
He does not show humility who accuses himself (for who will not accept rebukes from himself?), but he who, being rebuked by another, does not decrease his love toward him.
As Lucretius says: 'Thus ever from himself doth each man flee.' But what does he gain if he does not escape from himself? He ever follows himself and weighs upon himself as his own most burdensome companion. And so we ought to understand that what we struggle with is the fault, not of the places, but of ourselves
What use is it to us to hear it said of a man that he has thrown off the yoke that he does not believe there is a God to watch over his actions, that he reckons himself the sole master of his behavior, and that he does not intend to give an account of it to anyone but himself?
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