A Quote by Laozi

I have three treasures that I cherish. The first is compassion. The second is moderation. The third is not claiming to be first in the world. — © Laozi
I have three treasures that I cherish. The first is compassion. The second is moderation. The third is not claiming to be first in the world.
I have three treasures which I hold and keep. The first is mercy; the second is economy. The third is daring not to be ahead of others. From mercy comes courage; from economy comes generosity; From humility comes leadership.
So that in the nature of man, we find three principal causes of quarrel. First, competition; secondly, diffidence; thirdly, glory. The first maketh men invade for gain; the second, for safety; and the third, for reputation. The first use violence, to make themselves masters of other men's persons, wives, children, and cattle; the second, to defend them; the third, for trifles, as a word, a smile, a different opinion, and any other sign of undervalue, either direct in their persons or by reflection in their kindred, their friends, their nation, their profession, or their name.
Aristocracy has three successive ages. First superiority s, then privileges and finally vanities. Having passed from the first, it degenerates in the second and dies in the third.
The first word gives origin to the second, the first and second to the third, and the third to the fourth, and so on. You cannot begin with the second word.
The three most celebrated doctors on the island have been to see me. One sniffed at what I spat, the second tapped where I spat from, and the third sounded me and listened as I spat. The first said I was dead, the second that I was dying and the third that I'm going to die.
Three reasons problems are inevitable; first, we live in a world of growing complexity and diversity; second, we interact with people; and third, we cannot control all the situation we face.
Three silences there are: the first of speech, the second of desire, the third of thought.
I got used to being a writer. To compare it to teaching - I taught for twenty-five years; for the first two or three years it was heady. I was discovering that I could do something and do it well. Be useful to people. It was exhilarating, sort of like the first two weeks of being in love with somebody, and then it becomes like the third bite of pizza. The first bite is wonderful. The second bite is not disappointing. The third? Meh. You get used to it.
The three main sources of scepticism are first, that not every people desires freedom second, that democracy in certain parts of the world would be dangerous and third, that there is little the world's democracies can do to advance freedom outside their countries.
The three main sources of scepticism are first, that not every people desires freedom; second, that democracy in certain parts of the world would be dangerous; and third, that there is little the world's democracies can do to advance freedom outside their countries.
You must see that if two things are alike, then it is a further question whether the first is copied from the second, or the second from the first, or both from a third.
You don't want to be first, right? You want to be second or third. You don't want to be - Facebook is not the first in social media. They're the third, right? Similarly, you know, if you look at Steve Jobs' history, he's never been first.
TV now, you have to plan it: you structure it for binge watching, meaning you structure the whole season like a three-act play. You have a first act - the first third of the season - second act is the middle third, and you structure it like that.
There are three reasons for becoming a writer: the first is that you need the money; the second that you have something to say that you think the world should know; the third is that you can't think what to do with the long winter evenings.
First thoughts have tremendous energy. The internal censor usually squelches them, so we live in the realm of second and third thoughts, thoughts on thought, twice and three times removed from the direct connection of the first fresh flash.
The tripartite structure - so you remember the third brother, second brother, first brother, or the first dervish, second dervish, and third dervish. This is very like embroidering a cloth, as you have to know where you are with the knots.
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