A Quote by Laozi

Being a model to the world, eternal virtue will never falter in you, and you return to the boundless. — © Laozi
Being a model to the world, eternal virtue will never falter in you, and you return to the boundless.
[The photograph] is the object itself... [It] shares, by virtue of the very process of its becoming, the being of the model of which it is the reproduction; it is the model.
I don't pretend to understand him, but I can enjoy him as a poet and comedian. I liked the idea of the eternal return. Sometimes I think that being on tour year after year is an eternal return; you play a certain club in Copenhagen and then ten years later you are back again, traveling the same roads year after year.
As all things eternal and primordial reappear, so all things mortal return to the earth. Honor, old age, probity, justice, constance, virtue, and gentleness are all gathered into the cold tomb.
People attach too much to the idea of being a model, that you can only be a certain way to have done it. You will always be dealing with it. You're an actor who used to be a model who never trained; there are not many directors queuing up.
You a role model by way of someone will model after your role. They'll model themselves after what they perceive is success. That doesn't mean they take your morality and virtue seriously. They want what you want, and they're willing to do what you do to get it.
You are never lost when you can see the temple. The temple will provide direction for you and your family in a world filled with chaos. It is an eternal guidepost which will help you from getting lost in the 'mist of darkness.' It is the 'House of the Lord.' It is a place where covenants are made and eternal ordinances are performed.
This truth within thy mind rehearse, That in a boundless universe Is boundless better, boundless worse.
The one who confidently looks forward to an eternal reward for his efforts in mortality is constantly sustained through his deepest trials. When he is disappointed in love, he does not commit suicide. When loved ones die, he doesn’t despair; when he loses a coveted contest, he doesn’t falter; when war and destruction dissipate his future, he doesn’t sink into a depression. He lives above his world and never loses sight of the goal of his salvation.
Knowing constancy, the mind is open. With an open mind, you will be openhearted. Being openhearted you will act royally. Being royal, you will attain the divine. Being divine, you will be at one with the Tao. Being at one with the Tao is eternal. Though the body dies, the Tao will never pass away.
O Christian! do not falter, The harvest field is white, And many souls are sinking Into eternal night.
It does seem to me, that herein we see the rare virtue of a strong individual vitality, and the rare virtue of thick walls, and the rare virtue of interior spaciousness. Oh, man! admire and model thyself after the whale! Do thou, too, remain warm among ice. Do thou, too, live in this world without being of it. Be cool at the equator; keep thy blood fluid at the Pole. Like the great dome of St. Peter's, and like the great whale, retain, O man! in all seasons a temperature of thine own.
The greatest marvel is not in the individual. It is in the succession, in the renewal and in the duration of the species that Nature would seem quite inconceivable. This power of producing its likeness that resides in animals and plants, this form of unity, always subsisting and appearing eternal, this procreative virtue which is perpetually expressed without ever being destroyed, is for us a mystery which, it seems, we will never be able to fathom.
Return those shoes to the shoemaker Return this hand to my father This pillow to the pillowmaker Those slippers to the shop. That wainscot to the carpenter, But my mind my tranquil and eternal Mind Return it to whom?
The world of imagination is the world of eternity. It is the divine bosom into which we shall all go after the death of the vegetated [i.e. mortal] body. This world of imagination is infinite and eternal, whereas the world of generation is finite and temporal. There exist in that eternal world the eternal realities of everything which we see reflected in this vegetable glass of nature.
The mechanism that directs government cannot be virtuous, because it is impossible to thwart every crime, to protect oneself from every criminal without being criminal too; that which directs corrupt mankind must be corrupt itself; and it will never be by means of virtue, virtue being inert and passive, that you will maintain control over vice, which is ever active: the governor must be more energetic than the governed.
To achieve our eternal destiny, we will desire and work for the qualities required to become an eternal being.
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