A Quote by Laozi

He who knows much about others may be learned, but he who understands himself is more intelligent. He who controls others may be powerful, but he who has mastered himself is mightier still.
He who controls others may be powerful, but he who has mastered himself is mightier still.
Essential characteristics of a gentleman: The will to put himself in the place of others; the horror of forcing others into positions from which he would himself recoil; and the power to do what seems to him to be right without considering what others may say or think.
And he who does not know himself does not know others, so it may be said with equal truth, that he who does not know others knows himself but very imperfectly.
A flippant, frivolous man may ridicule others, may controvert them, scorn them; but he who has any respect for himself seems to have renounced the right of thinking meanly of others.
A man's true greatness lies in the consciousness of an honest purpose in life, founded on a just estimate of himself and everything else, on frequent self-examinations, and a steady obedience to the rule which he knows to be right, without troubling himself about what others may think or say, or whether they do or do not that which he thinks and says and does.
An infinite God can give all of Himself to each of His children. He does not distribute Himself that each may have a part, but to each one He gives all of Himself as fully as if there were no others.
Contrary to the popular misconception, the actor is not necessarily a specialist in imitating or portraying what he knows about other people. On the contrary, the actor may simply be a person who's more willing than others to reveal some truths about himself.
The most melancholy thing about human nature, is, that a man may guide others into the path of salvation, without walking in it himself; that he may be a pilot, and yet a castaway.
Who forces himself on others is to himself a load. Impetuous curiosity is empty and inconstant. Prying intrusion may be suspected of whatever is little.
As a man may know about Africa either by going there personally or by reading descriptions written by travelers who have been there, so may he visit the super-physical realms if he will but qualify himself therefor, or he may learn what others who have so qualified themselves report as a result of their investigations.
When it seems that God shows us the faults of others, keep on the safer side-it may be that your judgment is false. On your lips let silence abide. And any vice that you may ascribe to others, ascribe at once to them and yourself, in true humility. If that vice really exists in a person, he will correct himself better, seeing himself so gently understood, and will say of his own accord the thing that you would have said to him.
The false man is more false to himself than to any one else. He may despoil others, but himself is the chief loser. The world's scorn he might sometimes forget, but the knowledge of his own perfidy is undying.
He that knows himself, knows others; and he that is ignorant of himself, could not write a very profound lecture on other men's heads.
The sage does not hoard. The more he helps others, the more he benefits himself, Having bestowed all he has on others, he has yet more; having given all he has to others, he is richer still.
He who reforms himself, has done much toward reforming others; and one reason why the world is not reformed, is, because each would have others make a beginning, and never thinks of himself doing it.
Tibetans look at a person who holds himself above others, believing he is better than others and knows more, and they say that person is like someone sitting on a mountain top: it is cold there, it is hard, and nothing will grow. But if the person puts himself in a lower position, then that person is like a fertile field.
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