A Quote by Larry Hurtado

In its Roman-era setting, for example, Christianity was so different that critics of the time referred to it as a "superstition" (meaning a bogus or dangerous religion).
Some modern scholars contend that in terms of what "religion" was in that [Roman-era setting], you can't even call Christianity a religion.
I don't believe in hell and heaven anymore. Or angels. I think Islam is a superstition like every other superstition. But now because it's a superstition, unlike Christianity, that hasn't been tested and hasn't gone through a process of enlightenment, I think it's a dangerous superstition.
Galen's observations reflect one of the distinctive features of early Christianity. Roman-era religion was mainly about ritual actions vis-à-vis the gods, and there was little to do with ordering behavior otherwise.
Christianity was created by some decadent and degenerated Romans as a tool of oppression, in the late Roman era, and it should be treated accordingly. It is like handcuffs to the mind and spirit and is nothing but destructive to mankind. In fact I don't really see Christianity as a religion. It is more like a spiritual plague, a mass psychosis, and it should first and foremost be treated as a problem to be solved by the medical science. Christianity is a diagnosis. It's like Islam and the other Asian religions, a HIV/AIDS of the spirit and mind.
There is superstition in science quite as much as there is superstition in theology, and it is all the more dangerous because those suffering from it are profoundly convinced that they are freeing themselves from all superstition.
Reason and free inquiry are the only effective agents against error. Give a loose to them, they will support the true religion by bringing every false one to their tribunal, to the test of their investigation. They are the natural enemies of error and error only. Had not the Roman government permitted free inquiry, Christianity could never have been introduced. Had not free inquiry been indulged at the era of the Reformation, the corruption of Christianity could not have been purged away.
The word "emptiness" for example, is a very important word both in Christianity and in Buddhism. It has shades of meaning however, that are different in the respective traditions.
Early Christianity, like Roman-era philosophical traditions, laid emphasis on everyday behavior, about how to live your life.
Everywhere the tendency has been to separate religion from morality, to set them in opposition even. But a religion without morality is a superstition and a curse; and anything like an adequate and complete morality without religion is impossible. The only salvation for man is in the union of the two as Christianity unites them.
The praise of a civilized world is justly due to Christianity;—war, by the influence of the humane principles of that religion, has been stripped of half its horrors. The French renounce Christianity, and they relapse into barbarism;—war resumes the same hideous and savage form which it wore in the ages of Gothic and Roman violence.
Christianity began with 120 in the Upper Room, within three centuries it had become the predominant religion of the Roman Empire. What brought this about? The answer is deceptively simple, while Christianity was being presented to unbelievers in both Word and deed, it was the deed that far exceeded the Word in evangelistic effectiveness.
I am utterly struck how, 300 years after his execution, Christianity became the official religion of the Roman Empire.
It took time for the church to come to terms with the ignominy of the cross. Church fathers forbade its depiction in art until the reign of the Roman emperor Constantine.... Now, though, the symbol is everywhere: artists beat gold into the shape of the Roman execution device, baseball players cross themselves before batting, and cancy confectioners even make chocolate crosses for the faithful to eat during Holy Week. Strange as it may seem, Christianity has become a religion of the cross--the gallows, the electric chair, the gas chamber, in modern terms.
There is no religion like Christianity, it is not one religion among others, it is completely different, its mixing apples and oranges.
Superstition is related to this life, religion to the next; superstition is allied to fatality, religion to virtue; it is by the vivacity of earthly desires that we become superstitious; it is, on the contrary, by the sacrifice of these desires that we become religious.
In 325 A.D., the Roman Emperor Constantine decided to unify Rome under a single religion ... Historians still marvel at the brilliance with which Constantine converted the sun-worshipping pagans to Christianity. By fusing pagan symbols, dates, and rituals into the growing Christian tradition, he created a kind of hybrid religion that was acceptable to both parties.
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