A Quote by Lars Svendsen

For Heidegger, boredom is a privileged fundamental mood because it leads us directly into the very problem complex of being and time. — © Lars Svendsen
For Heidegger, boredom is a privileged fundamental mood because it leads us directly into the very problem complex of being and time.
Boredom is a blessing when it leads you to wisdom. And boredom is a curse when it leads you to frustration and depression.
But why should a religious person be interested in a work like Heidegger's that many regard as the epitome of nihilism? For a start, because Heidegger forces us in a way that few philosophers do to really think through the seriousness and all-encompassing nature of our mortality.
There's too much down time making movies. That leads to boredom. And that leads to trouble.
Faith leads us beyond ourselves. It leads us directly to God.
A lot of people, black, white, mexican, young or old, fat or skinny have a problem being true to they self. They have a problem looking in the mirror and looking directly into their own souls. Only reason I am who I am today is because I can look directly into my face and find my soul
I guess that as life is speeded up and our capacity for concentration is being nibbled away at by all the obvious things, that leads us actually to be more susceptible to boredom.
The mood of the country is set by its leaders and they are failing us by not setting a compassionate moral tone in a complex time.
The life of a creator is not the only life nor perhaps the most interesting which a man leads. There is a time for play and a time for work, a time for creation and a time for lying fallow. And there is a time, glorious too in its own way, when one scarcely exists, when one is a complete void. I mean-when boredom seems the very stuff of life.
It is fear which leads us to war, ... It is fear which leads us to believe that we must kill or be killed. Fear which leads us to attack those who have not attacked us. Fear which leads us to ring our nation in the very heavens with weapons of mass destruction.
In this present crisis, government is not the solution to our problem; government is the problem. From time to time we've been tempted to believe that society has become too complex to be managed by self-rule, that government by an elite group is superior to government for, by, and of the people. Well, if no one among us is capable of governing himself, then who among us has the capacity to govern someone else? All of us together, in and out of government, must bear the burden.
I realize I am very privileged. But there's a difference between being spoiled and privileged.
What is not cool is if we have a problem with an artist or if an artist has a problem with us, come to us directly. Talk to us. Don't start a Twitter war and all that kind of stuff. That's silly.
For me, the existentialists are important critics of 'absolutist' claims, and Heidegger and Merleau-Ponty are, at least in their later writings, also exponents of a doctrine of mystery: Being or the 'well-spring' of everything is, for Heidegger, ineffable, just as what Merleau-Ponty called 'Flesh' is for him.
Sociopaths are not afraid of very much, except for physical harm and dying - really primitive, basic kinds of fears. The problem with being alone for a sociopath is boredom.
The Christian faith, simply stated, reminds us that our fundamental problem is not moral; rather, our fundamental problem is spiritual. It is not just that we are immoral, but that a moral life alone cannot bridge what separates us from God. Herein lies the cardinal difference between the moralizing religions and Jesus' offer to us. Jesus does not offer to make bad people good but to make dead people alive.
Not acknowledging that beauty is complex-that's the problem. I enjoy making it complex for people, because that's my world.
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