A Quote by Laura Schlessinger

Arguing with a man doesn't work. — © Laura Schlessinger
Arguing with a man doesn't work.
Poetry is a man arguing with himself; rhetoric is a man arguing with others.
When your vision is a biblical vision, the people arguing with it are not arguing with you. They are arguing with God.
I'd rather laugh - not fuss and fight. You can articulate your point without arguing. When you're arguing constantly, you just need to say, 'You're real cool, but you're not for me.'
Do good work and let that speak for itself. Don't waste time arguing with someone. Instead, show them in your work. That's easier said than done, but it really is the best solution. No one can argue with good work.
Arguing whether or not a God exists is like fleas arguing whether or not the dog exists. Arguing over the correct name for God is like fleas arguing over the name of the dog. And arguing over whose notion of God is correct is like fleas arguing over who owns the dog.
Everything is as it is at any moment. There's no way of arguing, because you are arguing with reality - the isness of this moment. You can argue with it, but that's suffering.
Arguing that God doesn't exist would be like people in the 10th century arguing that germs and microbes didn't exist because they couldn't see them.
It has been said that arguing against globalization is like arguing against the laws of gravity.
Arguing with a dead man in a lavatory is a claustrophobic experience.
Waste no more time arguing what a good man should be. Be one.
I can remember arguing for two days with Mark Saunders about 'Strugglin'.' He said: 'This can't work. It's not musically correct.' And I said: 'If I can hear it in my brain you can't tell me it can't work.'
Waste no more time arguing about what a good man should be. Be one.
I am not arguing that women ought to 'settle.' I am arguing that we can now expect more of a mate than we could when we depended on men for our financial security, social status, and sense of accomplishment.
In the end, arguing about affirmative action in selective colleges is like arguing about the size of a spigot while ignoring the pool and the pipeline that feed it. Slots at Duke and Princeton and Cal are finite.
A man lives by believing something: not by debating and arguing about many things.
Work was made for man, and not man for work. Work is man's servant, both in its results to the worker and the world. Man is not work's servant, save as an almost universal perversion has made him such.
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