A Quote by Laura Schlessinger
On the Day of Atonement, Jews are commanded to seek forgiveness from the people we have hurt.
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For Christians, the first priority may be theological self-understanding. For Jews it is, and after Auschwitz must be, simple safety for their children. In pursuit of this goal, Jews seek - are morally required to seek - independence of other people's charity. They therefore seek safety - are morally required to seek it - through the existence of a Jewish state. Except among the theologically or humanly perverse, Zionism - the commitment to the safety and genuine sovereignty of the State of Israel - is not negotiable.
I have been a soldier all my life. I have commanded companies, I have commanded regiments. I have commanded divisions. And I have commanded even more. But there are no fifteen thousand men i the world that can go across that ground.
Only if you first seek inner forgiveness will your confrontation be temperate, wise, and gracious. Only when you have lost the need to see the other person hurt will you have any chance of actually bringing about change, reconciliation, and healing. You have to submit to the costly suffering and death of forgiveness if there is going to be any resurrection.
If you did something in 1975 that you deeply regret and that you now can recognize as having been profoundly irresponsible, for example, the only way to be lifted out of deep regret and the pain over it is through atonement - through the kind of remorse that leads to genuine atonement, the making of amends, and forgiveness of self and others.
Sin is the willful transgression of divine law. The Atonement of Jesus Christ is the gift of God to His children to correct and overcome the consequences of sin. The gift of the Atonement of Jesus Christ provides us at all times and at all places with the blessings of repentance and forgiveness.
I seek forgiveness from Allah for the lack of my sincerity when I say I seek the forgiveness of Allah
Whatever else we may say about it, the atonement fulfills the Jewish principle that only one who has been hurt can forgive. At Calvary, God chose to be hurt.
The atonement, or forgiveness of sin once and for all achieved on the cross, weighs in, and heavily. But the atonement is confirmed, ratified, sealed, and made enduringly good by virtue of Christ's rising from death. Our justification hinges on a risen life, present in us now because Christ is present with us now.
Forgiveness must be immediate, whether or not a person asks for it. Trust must be rebuilt over time. Trust requires a track record. If someone hurts you repeatedly, you are commanded by God to forgive them instantly, but you are not expected to trust them immediately, and you are not expected to continue allowing them to hurt you.
Nothing erases the past. There is repentance, there is atonement, and there is forgiveness. That is all, but that is enough.
These false Jews promote the filth of Hollywood that is seeding the American people and the people of the world and bringing you down in moral strength. … It's the wicked Jews, the false Jews, that are promoting lesbianism, homosexuality. It's the wicked Jews, false Jews, that make it a crime for you to preach the word of God, then they call you homophobic!
As Jews, we are commanded to give tzedakah - an act of justice, not charity - because it is the righteous thing to do.
And where are we told in the Scriptures that we are to keep the first day at all? We are commanded to keep the seventh; but we are nowhere commanded to keep the first day .... The reason why we keep the first day of the week holy instead of the seventh is for the same reason that we observe many other things, not because the Bible, but because the church has enjoined it.
In the shadow of my hurt, forgiveness feel like a decision to reward my enemy. But in the shadow of the cross, forgiveness is merely a gift from one undeserving soul to another.
Forgiveness is not saying that the one who hurt you was right. Forgiveness is stating that God is faithful and he will do what is right.
As you consider your own life, are there things that you need to change? Have you made mistakes that still need to be corrected? If you are suffering from feelings of guilt or remorse, bitterness or anger, or loss of faith, I invite you to seek relief. Repent and forsake your sins. Then, in prayer, ask God for forgiveness. Seek forgiveness from those you have wronged. Forgive those who have wronged you. Forgive yourself.
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