A Quote by Laurance Labadie
Some people are averse to competition and allow the words 'co-operation' and 'humanism' to drool from their mouths, apparently meaning thereby a large blob of protoplasmic homogeneity that lacks all individuality. It is not individuals and their liberty that concerns them, but rather some sort of well greased squirming mass that would seem to be analogous to the brains from which such amorphous 'ideas' emanate.
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We learned long ago that liberty could be preserved only by limiting in some way the freedom of action of individuals; that otherwise liberty would necessarily yield to absolutism; and in the same way we have learned that unless there be regulation of competition, its excesses will lead to the destruction of competition, and monopoly will take its place.
A somewhat casual observer from outer space might well deduce that the course of evolution in this planet had produced a species of large four-wheeled bugs with detachable brains; peculiar animals which rested when they sent their brains away from them but performed in rather predictable manner when their brains were recalled.
There's almost a fear that if you understood too deeply the way you arrived at choices, you could become self-conscious. In any case, many ideas which are full of personal meaning seem rather banal when you put words to them.
There are some people that aren't into all the words. There are some people who would have you not use certain words. Yeah, there are 400,000 words in the English language, and there are seven of them that you can't say on television. What a ratio that is. 399,993 to seven. They must really be bad. They'd have to be outrageous, to be separated from a group that large. All of you over here, you seven. Bad words. That's what they told us they were, remember? 'That's a bad word.' You know bad words. Bad thoughts. Bad intentions.
The adoption of the required attitude of mind towards ideas that seem to emerge "of their own free will" and the abandonment of the critical function that is normally in operation against them seem to be hard of achievement for some people. The "involuntary thoughts" are liable to release a most violent resistance, which seeks to prevent their emergence. If we may trust that great poet and philosopher Friedrich Schiller, however, poetic creation must demand an exactly similar attitude.
For some individuals - some soldiers, some contractors - combat provides a kind of purpose and meaning beyond which all else potentially pales in comparison.
There are brains so large that they unconsciously swamp all individualities ties which come in contact or too near, and brains so small that they cannot take in the conception of any other individuality as a whole, only in part or parts.
Anarchism is for liberty, and neither for nor against anything else. Anarchy is the mother of co-operation, yes, just as liberty is the mother of order; but, as a matter of definition, liberty is not order nor is Anarchism co-operation. I define Anarchism as the belief in the greatest amount of liberty compatible with equality of liberty; or, in other words, as the belief in every liberty except the liberty to invade.
Our words are, as a general rule, filled by the people to whom we address them with a meaning which those people derive from their own substance, a meaning widely different from that which we had put into the same words when we uttered them.
There is a sort of myth of History that philosophers have.... History for philosophers is some sort of great, vast continuity in which the freedom of individuals and economic or social determinations come and get entangled. When someone lays a finger on one of those great themes--continuity, the effective exercise of human liberty, how individual liberty is articulated with social determinations--when someone touches one of these three myths, these good people start crying out that History is being raped or murdered.
What [he] is apparently objecting to is that not everyone takes his beliefs seriously. Indeed, some don't seem to respect his beliefs at all, and actually poke fun at them. Well, I have news for [him]: that's the nature of a free society. Opinions don't necessarily merit respect; they must earn respect in the marketplace of ideas.
If, in the name of liberty, we allow individuals to act in a way that damages the wellbeing of the whole, it will inevitably mean the breakdown of mutuality, thereby changing the very nature of our society.
One of the ways by which astrology tricks human brains is via the Barnum effect, which is the process by which individuals take general and vague statements that could apply to anyone and anywhere, and find personal meaning in them.
Some girls are apparently born with dates; some through much personal activity, achieve them; but others seem by necessity to have dates thrust upon them.
We seem to have a compulsion these days to bury time capsules in order to give those people living in the next century or so some idea of what we are like. I have prepared one of my own. I have placed some rather large samples of dynamite, gunpowder, and nitroglycerin. My time capsule is set to go off in the year 3000. It will show them what we are really like.
I do make some drawings for wall pieces. I do work out some ideas for large-scale wall pieces where I have to organize words or get proportions right. I do keep them in my files. Not an exhibit or a show; just as part of my records, my archives.
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