A Quote by Lauren Willig

I know historians aren't supposed to fall in love with their own theories, but I was head over heels about the notion of an entire band of female French agents, like a nineteenth-century Charlie's Angels. Only better. It made the Pink Carnation's organization look positively humdrum.
It's great to fall head over heels in love at a fast pace, and nothing's more romantic, but you need to look after yourself.
I fell in love. It felt exactly like a fall, a head-over-heels tumble into a state of unbearable lightness. The earth tilted on its axis. I did not believe in romantic love at the time, thinking it a human construct, an invention of fourteenth century Italian poets. I was as unprepared for love as I had been for goodness and beauty. Suddenly, my heart seemed swollen, too large for my chest.
Some people fall head over heels. Other people begin to fall without even knowing it—love grows like a spring flower beneath last autumn’s leaves and catches them by surprise.
If you don't have the confidence to fall head over heels in love, you don't have the right to love.
Love is passion, obsession, someone you can't live without. If you don't start with that, what are you going to end up with? Fall head over heels. I say find someone you can love like crazy and who'll love you the same way back. And how do you find him? Forget your head and listen to your heart.
In the closing years of the nineteenth century, African-American historians began to look at their people's history from their vantage point and their point of view.
If I knew that, I'd fall in love over and over again. Hearts aren't supposed to be mended. If you fall in love and it doesn't work out, you get a broken heart. What comes out of that will make you a better lover and partner next time.
If we want to live freely and privately in the interconnected world of the twenty-first century - and surely we do - perhaps above all we need a revival of the small-town civility of the nineteenth century. Manners, not devices: sometimes it's just better not to ask, and better not to look.
When you fall head over heels for someone, you're not falling in love with who they are as a person; you're falling in love with your idea of love.
I don't know how it could be more stark or clear: this entire society is being dominated by corporate power in a way that may exceed what happened in the late nineteenth century, early twentieth century.
Through the 13th century, paintings of Angels exhibit a predominantly masculine appearance. Over the next 300 years, their images become more delicate, gentle, and feminine, until Angels are shown as androgynous or even distinctly female.
So, are you two going to get married already or waht?" I laughed. "Excuse me?" Carlee rolled her eyes. "Please. You don't even look at other guys. And I have never seen a guy that crazy about a girl before. You're like, his entire world." I shrugged, smiling. "I can't imagine ever finding someone better than Lend. He just--knows me. Totally. Everything. And miraculously he still likes me." "Likes? Girls, he head-over-heels-freaking-loves you." "It's mutual!
Our political organization, based as it is on an eighteenth-century separation of powers and on a nineteenth-century nationalist state, is generally recognized to be semiobselete.
Given that the nineteenth century was the century of Socialism, of Liberalism, and of Democracy, it does not necessarily follow that the twentieth century must also be a century of Socialism, Liberalism and Democracy: political doctrines pass, but humanity remains, and it may rather be expected that this will be a century of authority ... a century of Fascism. For if the nineteenth century was a century of individualism it may be expected that this will be the century of collectivism and hence the century of the State.
People are very good [at] thinking about agents. The mind is set really beautifully to think about agents. Agents have traits. Agents have behaviors. We understand agents. We form global impression of their personalities. We are really not very good at remembering sentences where the subject of the sentence is an abstract notion.
In the nineteenth century, many Anglican theologians, both evangelical and catholic, embraced positively the proposal of evolution.
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