A Quote by Laurence Housman
That was luck: I should not then have been a conscientious objector; but I am quite sure that the abominations of war would have made me one, as soon as I got to the front.
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If sex is a war, I am a conscientious objector: I will not play.
I was a conscientious objector during the Vietnam War.
... I have become a conscientious objector in the war between the sexes.
I wouldn't choose conscientious objector and I wouldn't go to Canada. I did what Hap did and almost went to prison. I think the threw me a bone as the war was winding down, and I think they accepted my sincerity for being against that war.
War will exist until that distant day when the conscientious objector enjoys the same reputation and prestige that the warrior does today.
They asked if I knew what 'conscientious objector' meant. I told them that when the white man asked me to go off somewhere and fight and maybe die to preserve the way the white man treated the black man in America, then my conscience made me object.
I believe the doctrine of election, because I am quite sure that if God had not chosen me I should never have chosen him; and I am sure he chose me before I was born, or else he never would have chosen me afterwards; and he must have elected me for reasons unknown to me, for I never could find any reason in myself why he should have looked upon me with special love.
At the vital point of truth, we all become a conscientious objector.
It was difficult being a conscientious objector in the 1940's, but I felt I had to stick to my guns.
As a very young man I signed a declaration - 'I renounce war and will never support another'. That was in 1939 and I have maintained this stand throughout the whole period, including WW2, as a Conscientious Objector.Worked to achieve Peace since. It is necessary for individuals to take this stand and maintain it. War never solves anything - it accentuates any problem, whatever it is, and makes matters worse. There is no moral or humanitarian justification for it.
The trouble is people leave too much to luck. They get married and then trust to luck. They should be sure in the first place.
No one wanted me to be a conscientious objector. My parents certainly didn't want it. My teacher and mentor, Joe Brearley, didn't want it. My friends didn't want it. I was alone.
If heaven were by merit, it would never be heaven to me, for if I were in it I should say, "I am sure I am here by mistake; I am sure this is not my place; I have no claim to it." But if it be of grace and not of works, then we may walk into heaven with boldness.
But no longer could I aks God what to do, since the answer, I was sure, would not suit me. I could do what suited me know, as long as I could pay for it. 'As long as I could pay for it.' That phrase soon became the tail that wagged my dog. If I had died then, it should have been my epigraph.
I have a luck cat in my arms,
it spins threads of luck.
Luck cat, luck cat,
make for me three things:
make for me a golden ring,
to tell me that I am lucky;
make for me a mirror
to tell me that I am beautiful;
make for me a fan
to waft away my cumbersome thoughts.
Luck cat, luck cat,
spin for me some news of my future!
The conscientious objector is a revoultionary. On deciding to disobey the law he sacrifices his personal interests to the most important cause of working for the betterment of society.
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