A Quote by Laurence Sterne
Philosophy has a fine saying for everything.-For Death it has an entire set.
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Death is the real inspiring genius or Musagetes of philosophy, and for this reason Socrates defined philosophy as thanatou mélétè (preparation for death; Plato, Phaedo, 81a). Indeed, without death there would hardly have been any philosophizing.
It goes without saying that a fine short poem can have the resonance and depth of an entire novel.
The father hesitated only a moment. He felt the vague pain in his chest. If I run, he thought, what will happen? Is Death important? No. Everything that happens before Death is what counts. And we've done fine tonight. Even Death can't spoil it.
People have been predicting the death of philosophy since the 17th century. When I was a student, people were saying, 'We're in the last days of philosophy.' Then we were told in the '60s it would be replaced by sociology, then by literary criticism.
When you do a lot of acting your entire life, you see the entire set from one point of view. To have a chance to step back and pull it all together is really exciting. You want to do it all; you want to have a hand in everything.
Every man at time of Death,
Would fain set forth some saying that may live
After his death and better humankind;
For death gives life's last word a power to live,
And, lie the stone-cut epitaph, remain
After the vanished voice, and speak to men.
The modern habit of saying "This is my opinion, but I may be wrong" is entirely irrational. If I say that it may be wrong, I say that is not my opinion. The modern habit of saying "Every man has a different philosophy; this is my philosophy and it suits me" – the habit of saying this is mere weak-mindedness. A cosmic philosophy is not constructed to fit a man; a cosmic philosophy is constructed to fit a cosmos. A man can no more possess a private religion than he can possess a private sun and moon.
Peoples of the Americas are rising once again, saying no to imperialism, saying no to fascism, saying no to intervention - and saying no to death.
In the antiseptic world we try to purge ourselves of difficult things. Don't dwell on it, switch off the light and go home. But this is home. I have to be a home to myself. I am the place I come back to and I can't keep hiding difficult things in trunks. Soon the house will be full of trunks and I perched on top of them with the phone saying, "Yes, I'm fine, of course, I'm fine, everything's fine." The trunks shudder.
I think it's important that we don't all have to hold our heads high all the time saying everything's fine.
Ours is a very eclectic offering. We're affiliated with the church but we're not just offering church music. Our philosophy is that we wanted to bring quality music to the entire valley and let everyone enjoy it since we have a fine venue.
The task of a philosophy of photography is to reflect upon [the] possibility of freedom - and thus its significance - in a world dominated by apparatuses; to reflect upon the way in which, despite everything, it is possible for human beings to give significance to their lives in the face of the chance necessity of death. Such a philosophy is necessary because it is the only form of revolution left open to us.
But death was sweet, death was gentle, death was kind; death healed the bruised spirit and the broken heart, and gave them rest and forgetfulness; death was man’s best friend; when man could endure life no longer, death came and set him free.
Prudent people are very happy; 'tis an exceeding fine thing, that's certain, but I was born without it, and shall retain to my day of Death the Humour of saying what I think.
I guess I found it useful to realise that everything is true at once, you know? You can pull back and say, 'Everything will be fine,' but you can also be in a situation and say, 'Not everything is going to be fine.'
When one begins to reflect on philosophy—then philosophy seems to us to be everything, like God, and love. It is a mystical, highly potent, penetrating idea—which ceaselessly drives us inward in all directions. The decision to do philosophy—to seek philosophy is the act of self-liberation—the thrust toward ourselves.
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