The histories of the lives and fortunes of men are full of instances of this nature,--where favorable times and lucky accidents have done for them, what wisdom or skill could not.
The power of a man increases steadily by continuance in one direction. He becomes acquainted with the resistances and with his own tools; increases his skill and strength and learns the favorable moments and favorable accidents.
The hidden so-called scholars of old did not hide themselves and refuse to be seen. They did not close the door on their words and refuse to let them out. They did not shut away their wisdom and refuse to share it. But those times were all haywire. If it had been possible for them to act, they could have done great things, bringing all to Oneness without any sign of doing so. However, the times were not favorable and it was not possible, so they put down deep roots, remained still and waited. this was the Tao by which they survived.
The All-Wise Maker attaches hundreds of instances of wisdom to each of the beings in the palace of the universe and equips them to perform hundreds of duties. To all trees He bestows instances of wisdom to the number of its fruits and gives duties to the number of its flowers.
To the dim and bewildered vision of humanity, God's care is more evident in some instances than in others; and upon such instances men seize, and call them providences. It is well that they can; but it would be gloriously better if they could believe that the whole matter is one grand providence.
It is men of desperate fortunes on the one hand, or of aspiring, superior fortunes on the other, who go abroad upon adventures, to rise by enterprise, and make themselves famous in undertakings of a nature out of the common road.
Either the men of Galilee were men of superlative wisdom, and extensive knowledge and experience, and of deeper skill in the arts of deception than any and all others, before them or after them, or they have truly stated astonishing things which they saw and heard.
I believe when I am in the mood that all nature is full of people whom we cannot see, and that some of these are ugly or grotesque, and some wicked or foolish, but very many beautiful beyond any one we have ever seen, and that these are not far away... and the simple of all times and the wise men of ancient times have seen them and even spoken to them.
If I could teach my children only one thing, it would be the skill of marketing. For with that skill, they could be successful at anything they chose for the rest of their lives.
Even if their outward fortunes could be absolutely equalized, there would be, from individual constitution alone, an aristocracy and a democracy in every land. The fearful by nature would compose an aristocracy, the hopeful by nature a democracy, were all other causes of divergence done away.
Some men make fortunes, but not to enjoy them for, blinded by avarice, they live to make fortunes.
We are the men of intrinsic value, who can strike our fortunes out of ourselves, whose worth is independent of accidents in life, or revolutions in government: we have heads to get money, and hearts to spend it.
Wisdom is like electricity. There is no permanently wise man, but men capable of wisdom, who, being put into certain company, or other favorable conditions, become wise for a short time, as glasses rubbed acquire electric power for a while.
Wisdom always makes men fortunate: for by wisdom no man could ever err, and therefore he must act rightly and succeed, or his wisdom would be wisdom no longer.
I've tried, in my own life, to speak up when I see harassment occurring. But I want to acknowledge that there are probably situations and instances where I could have done more. I think that's an acknowledgment that all men need to make.
Hope was a dangerous emotion that more often than not led men into foolishness and peril, made them risk their lives and lose their wives and part with fortunes that they never recovered.
At certain times in the revolutionary struggle, the difficulties outweigh the favorable conditions and so constitute the principal aspect of the contradiction and the favorable conditions constitute the secondary aspect. But through their efforts the revolutionaries can overcome the difficulties step by step and open up a favorable new situation, thus a difficult situation yields place to a favorable one.