A Quote by Laurence Sterne
Plutarch has a fine expression, with regard to some woman of learning, humility, and virtue;--that her ornaments were such as might be purchased without money, and would render any woman's life both glorious and happy.
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From woman, man is born; within woman, man is conceived; to woman he is engaged and married. Woman becomes his friend; through woman, the future generations come. When his woman dies, he seeks another woman; to woman he is bound. So why call her bad? From her, kings are born. From woman, woman is born; without woman, there would be no one at all.
We are born of woman, we are conceived in the womb of woman, we are engaged and married to woman. We make friendship with woman and the lineage continued because of woman. When one woman dies, we take another one, we are bound with the world through woman. Why should we talk ill of her, who gives birth to kings? The woman is born from woman; there is none without her. Only the One True Lord is without woman
There is a world-old controversy that crops up whenever women attempt to enter a new field. Is a woman fit for that work? It would seem that a woman's success in any particular field would prove her fitness for that work, without regard to theories to the contrary.
Any weapon touched by a woman, even by accident, must be cleansed with both water and prayer so that her essence would not linger, diverting the warrior who might use it next, for even the faintest touch could bring lust to that man's heart. Perhaps that meant a woman who was well trained in arms would be the superior warrior, her attention never wavering from her task.
Men and women are made for each other, but their mutual dependence differs in degrees; man is dependent on woman through his desires; woman is dependent on man through her desires and also through her needs; he could do without her better than she can do without him. She cannot fulfill her purpose in life without his aid, without his goodwill, without his respect.....Nature herself has decreed that woman, both for herself and her children, should be at the mercy of man s judgment.
The extraordinary woman depends on the ordinary woman. It is only when we know what were the conditions of the average woman's life - the number of children, whether she had money of her own, if she had a room to herself, whether she had help bringing up her family, if she had servants, whether part of the housework was her task - it is only when we can measure the way of life and experience made possible to the ordinary woman that we can account for the success or failure of the extraordinary woman as a writer.
Without vanity, without coquetry, without curiosity, in a word, without the fall, woman would not be woman. Much of her grace is in her frailty.
It is a woman, and only a woman, — a woman all by herself, if she likes, and without any man to help her, — who can turn a house into a home.
Not one woman over seventeen has any faith in her skin tone, and no woman over thirty can ever regard her upper arms with equanimity.
I'm 36 and if I met a woman of my own age and married her, I'd also be marrying her former life, her past. It might be OK for some people - I don't want to judge it or anything - but it's not for me. It would destroy my creativity.
The perfect woman, you see [is] a working-woman; not an idler; not a fine lady; but one who [uses] her hands and her head and her heart for the good of others.
Explain! Tell a man to explain how he dropped into hell! Explain my preference! I never had a PREFERENCE for her, any more than I have a preference for breathing. No other woman exists by the side of her. I would rather touch her hand if it were dead, than I would touch any other woman's living.
Every virtuous woman desires a husband to whom she can look for guidance and protection through this world. God has placed this desire in woman's nature. It should be respected by the stronger sex. Any man who takes advantage of this, and humbles a daughter of Eve to rob her of her virtue, and cast her off dishonored and defiled, is her destroyer, and is responsible to God for the deed.
Yes! He knew how she would love. He had not loved her without gaining that instinctive knowledge of what capabilities were in her. Her soul would walk in glorious sunlight if any man was worthy, by his power of loving, to win back her love.
I wanted to be an independent woman, a woman who could pay for her bills, a woman who could run her own life - and I became that woman.
Hoary idea, in any case, expecting a woman to surrender her name to her husband's in exchange for his. Why? Would any man submerge his identity and heritage to the woman he wed?
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