A Quote by Laurie Colwin

It is not just the Great Works of mankind that make a culture. It is the daily things, like what people eat and how they serve it. — © Laurie Colwin
It is not just the Great Works of mankind that make a culture. It is the daily things, like what people eat and how they serve it.
I was taught in my Introduction to Anthropology [course in college], it is not just the great works of [hu]mankind that make a culture. It is the daily things, like what people eat and how they serve it.
The shaman is a person who is able to transcend the dimensional confines of cultural existence. They know more than the people they serve. The people they serve are like children within the game of culture. Only the shaman knows that culture is a game. Everyone else takes it seriously. That's how he can do his magic.
Writing is, by its nature, interior work. So being forced to be around people is a great gift for a novelist. You get to be reminded, daily, of how people think, how they speak, how they live; the things they worry about, the things they hope for, the things they fear.
I definitely eat carbs. I repeat: I do eat carbs. I'm just selective on which carbs I eat and when. I won't eat things like pasta and bread at night, but in terms of fueling a workout and recovering from one, carbs are great.
People think they want to know how magic works, but really they don't. How it works is never as amazing as what the trick was in the first place, so it's never going to make you feel good. Somebody just wanting to know how a trick works is never enough to make me want to tell them.
Like a lot of people, I'm getting up there in age. Before I ate anything and everything. I just inhaled food. I enjoy eating, and I used to be the guy who works out just to eat. Now I'm much smarter about what I eat.
When something is not great, I'm not going to eat it. It's not enough to just get full. It's like, how does this make you feel?
I laugh at people who say things like 'I'm a good person, I just do bad things.' No, that's not how it works. What you do IS who you are.
I've seen nerdists make tributes to their obsessions out of Legos that are like works of art. It just goes to show you how pervasive this stuff has become in our culture. It really is an ideology that you can subscribe to now.
In the New Testament it is taught that willing and voluntary service to others is the highest duty and glory in human life. . . . The men of talent are constantly forced to serve the rest. They make the discoveries and inventions, order the battles, write the books, and produce the works of art. The benefit and enjoyment go to the whole. There are those who joyfully order their own lives so that they may serve the welfare of mankind.
The issue is: how do you engage the audience? And one of the things I talk to our communicators about is: The outline is great; the stories are great. But how do you engage them? How do you make it feel like we are on a journey, not you are just up there giving me information.
I would just like to say this about all the married people working together on the set: it was just a joy. That is the great joy to go to work with people that you love, whether they be people that you are in love with or people that you just love and be creative and artistic and make things that you want to send out into the world and make people feel good. It was a great environment to work in for me.
I am getting better and more knowledgeable in how I hydrate and how I make my drinks and how I eat and things like that.
The problem of culture is seldom grasped correctly. The goal of a culture is not the greatest possible happiness of a people, noris it the unhindered development of all their talents; instead, culture shows itself in the correct proportion of these developments. Its aim points beyond earthly happiness: the production of great works is the aim of culture.
It requires a conviction that every people has a unique contribution to give to mankind, and that this they must make or remain sterile, subservient, sallow, and that this contribution they must have commenced to make before they can hope to understand the spirit that informs all great works and inspires all noble living.
That's how people make sense of a meeting: they eat something. If they were in a sad moment it would be the same thing, they'd be eating something. It's what makes life fun. We don't need it to be delicious or great or all these things if we're just to survive. But it's one of those things that makes life fun, livable. And the more I submerge myself in it, the more fun I seem to have.
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