A Quote by Lawrence Durrell

Let us define 'man' as a poet perpetually conspiring against himself. — © Lawrence Durrell
Let us define 'man' as a poet perpetually conspiring against himself.
Nature attains perfection, but man never does. There is a perfect ant, a perfect bee, but man is perpetually unfinished. He is both an unfinished animal and an unfinished man. It is this incurable unfinishedness which sets man apart from other living things. For, in the attempt to finish himself, man becomes a creator. Moreover, the incurable unfinishedness keeps man perpetually immature, perpetually capable of learning and growing.
I realized that we were all sort of conspiring, well, not conspiring against each other, but all this cloak and dagger stuff and I was like; what is this?
There is a perfect ant, a perfect bee, but man is perpetually unfinished...Moreover, the incurable unfinishedness keeps man perpetually immature, perpetually capable of learning and growing.
There is no moral to my song, I praise no right, I blame no wrong; I tell of things that I have seen, I show the man that I have been As simply as a poet can Who knows himself poet and man.
Science is a capital or fund perpetually reinvested; it accumulates, rolls up, is carried forward by every new man. Every man of science has all the science before him to go upon, to set himself up in business with. What an enormous sum Darwin availed himself of and reinvested! Not so in literature; to every poet, to every artist, it is still the first day of creation, so far as the essentials of his task are concerned. Literature is not so much a fund to be reinvested as it is a crop to be ever new-grown.
How do you define a poet? It's very simple. Anyone declaring that he is a poet, is a poet.
It's very hard to be a practicing Christian in the 21st-century world if you set things up as, 'Everyone is against us. You can't believe modern science, modern media or modern political institutions because they're all conspiring against Christians.'
Genius in the poet, like the nomad of Arabia, ever a wanderer, still ever makes a home where the well or the palm-tree invites it to pitch the tent. Perpetually passing out of himself and his own positive circumstantial condition of being into other hearts and into other conditions, the poet obtains his knowledge of human life by transporting his own life into the lives of others.
The ordinary man puts up a struggle against all that is not himself, whereas it is against himself, in a limited but all-essential field, that the artist has to battle.
For the essence of sin is man substituting himself for God [Gen. 3:1-7], while the essence of salvation is God substituting himself for man [2 Cor. 5:21]. Man asserts himself against God and puts himself where only God deserves to be; God sacrifices himself for man and puts himself where only man deserves to be.
The reason a poet is a poet is to write poems, not to advertise himself as a poet.
The honest man must be a perpetual renegade, the life of an honest man a perpetual infidelity. For the man who wishes to remain faithful to truth must make himself perpetually unfaithful to all the continual, successive, indefatigable renascent errors
Democrats need to define themselves - not what they're against or who they're against, but we have got to define ourselves with what we're for.
Without God man has no reference point to define himself. 20th century philosophy manifests the chaos of man seeking to understand himself as a creature with dignity while having no reference point for that dignity.
The Universe is never conspiring against anyone.
I think one of poetry's functions is not to give us what we want... The poet isn't always of use to the tribe. The tribe thrives on the consensual. The tribe is pulling together to face the intruder who threatens it. Meanwhile, the poet is sitting by himself in the graveyard talking to a skull.
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