A Quote by Lawrence Hill
To gaze into another persons face is to do two things: to recognise their humanity and to assert your own.
Related Quotes
Never have I met a person doing terrible things who would meet my own eyes peacefully. To gaze into another person's face is to do two things: to recognize their humanity, and to assert your own.
Because when an artist has to assert that her intended audience is all humans rather than those who happen to be of her particular gender or race, what she’s actually having to assert is the breadth and depth of her own humanity.
The most important and brave thing someone can do, I think, in the face of dehumanization, is to continue to assert their humanity.
If a man will stand up and assert, and repeat and re-assert, that two and two do not make four, I know nothing in the power of argument that can stop him.
I like stories where people have to face some big demons internally. It always seems to be an element of horror, because it's pretty scary to have to face yourself and the things you're most worried about: your own abilities and your own capabilities and your own level of competence in being a hero.
I discovered that resolution of conflict comes from people being able to express their own feelings and their own needs in the face of another. Making agreements and setting goals without building upon the feelings of the parties involved is empty, because it does not consider the vulnerabilities of our own humanity.
It is a terrible, an inexorable, law that one cannot deny the humanity of another without diminishing one's own: in the face of one's victim, one sees oneself.
I work alone. Humans are incredible, because when you come alone, they will receive you, they accept you, they protect you, they give you all things that you need, and they teach you all things you must know. When you come with two persons or three persons, you have a group in front of them. They don't discuss with the new persons what is important to them.
It's really about connecting to your own humanity and your own behaviors, and getting to a level of self-awareness so that you can have perspective and step outside of yourself and transform and become another person.
In England it is bad manners to be clever, to assert something confidently. It may be your own personal view that two and two make four, but you must not state it in a self-assured way, because this is a democratic country and others may be of a different opinion.
I think that most writers who are trying to write important and difficult books are in many ways putting their own humanity into question. Sometimes the journey is finding out where you stand in relationship to your own humanity and to the humanity of others.
My philosophy is based on the principle of self-ownership. You own your life. To deny this is to imply that another person has a higher claim on your life than you do. No other person, or group of persons, owns your life nor do you own the lives of others.
Two children, all alone and no one by,
Holding their tattered frocks, thro'an airy maze
Of motion lightly threaded with nimble feet
Dance sedately; face to face they gaze,
Their eyes shining, grave with a perfect pleasure.
In Sufi terms, there are two very interesting notions of transcendence. One is to gaze out at the universe and to comprehend that what you see out there reflects what you are. The other one is to look inside yourself and recognise that the universe is present there.
Two persons love in one another the future good which they aid one another to unfold.
There’s just something unsettling about studying your reflection. It’s not a matter of being dissatisfied with your face or of being embarrassed by your vanity. Maybe it’s that when you gaze into your own eyes, you don’t see what you wish to see—or glimpse something that you wish weren’t there.
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