A Quote by Lawrence Lessig

We ought to be respecting the principle of equality. — © Lawrence Lessig
We ought to be respecting the principle of equality.
Under the principle of equality, we should get as close to respecting equal votes of every citizen as we can, given our constitutional structure. And I think if we did that, then the will of the people would not be overturned.
Love will never be anywhere except where equality and unity are..... And there can be no love where love does not find equality or is not busy creating equality. Nor is there any pleasure without equality. Practice equality in human society. Learn to love, esteem, consider all people like yourself. What happens to another, be it bad or good, pain or joy, ought to be as if it happened to you.
Demagoguery enters at the moment when, for want of a common denominator, the principle of equality degenerates into the principle of identity.
We have to restore power to the family, to the neighborhood, and the community with a non-market principle, a principle of equality, of charity, of let's-take-care-of-one-another. That's the creative challenge.
We ought therefore to suspect that a great mass of information respecting the Bible, and the introduction of it into the world, has been suppressed by the united tyranny of Church and State, for the purpose of keeping people in ignorance, and which ought to be known.
The value of "one person, one vote," the value of equality, is a value that was given to us more than 50 years ago as a central part of our constitutional tradition. So, under that principle, we ought to be applying the same standard today that I would have said we should have applied a year ago.
If we truly understand, remember, and love the people of Indonesia, let us accept this principle of social justice, that is, not only political equality, but we must create equality in the economic field, too, which means the best possible well-being.
The nation was founded and "dedicated," to use Lincoln's language in the "Gettysburg Address," to equality as a "self-evident truth." But this very principle of equality, as Lincoln also noted, was a "proposition." To make it a reality remained "the unfinished work" of Americans.
Racists violate the principle of equality by giving greater weight to the interests of members of their own race when there is a clash between their interests and the interests of those of another race. Sexists violate the principle of equality by favoring the interests of their own sex. Similarly, speciesists allow the interests of their own species to override the greater interests of members of other species. The pattern is identical in each case.
We can never have too much preparation and training. We must be a strong competitor. We must adhere staunchly to the basic principle that anything less than full equality is not enough. If we compromise on that principle our soul is dead.
The principle of the Constitution is that of a separation of legislative, Executive and Judiciary functions, except in cases specified. If this principle be not expressed in direct terms, it is clearly the spirit of the Constitution, and it ought to be so commented and acted on by every friend of free government.
No self-respecting person who loves humanity or wishes for a world of greater equality and justice should have anything to do with whitewashing the slavery and extermination of Marxism-Leninism.
No principle of general law is more universally acknowledged, than the perfect equality of nations. Russia and Geneva have equal rights. It results from this equality, that no one can rightfully impose a rule on another....As no nation can prescribe a rule for others, none can make a law of nations.
Equality as a principle is at the heart of our democracy.
If capitalism worked as the socialists think an economic system ought to work, and provided a constant equality of living conditions for all, regardless of whether a man was able or not, resourceful or not, diligent or not, thrifty or not, if capitalism put no premiums on resourcefulness and effort and not penalty on idleness or vice, it would produce only an equality of destitution.
Equality is deemed by many a mere speculative chimera, which can never be reduced to practice. But if the abuse is inevitable, does it follow that we ought not to try at least to mitigate it? It is precisely because the force of things tends always to destroy equality that the force of the legislature must always tend to maintain it.
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