A Quote by Lawrence M. Krauss
There is a maxim about the universe which I always tell my students: That which is not explicitly forbidden is guaranteed to occur.
Related Quotes
We cannot begin with complete doubt. We must begin with all the prejudices which we actually have when we enter upon the study ofphilosophy. These prejudices are not to be dispelled by a maxim, for they are things which it does not occur to us can be questioned. A person may, it is true, in the course of his studies, find reason to doubt what he began by believing; but in that case he doubts because he has a positive reason for it, and not on account of the Cartesian maxim. Let us not pretend to doubt in philosophy what we do not doubt in our hearts.
If the government doesn't fund education, which they often don't, students are going to stay home and not go to school. It affects them directly. But I'm really not interested in writing explicitly about that. I'm really interested in human beings, and in love, and in family. Somehow, politics comes in.
The thing I always tell my writing students - I'm not a full-time instructor, by any means, but periodically I've taught writing students - what I always tell them is that the most important thing in narrative nonfiction is that you not only have to have all the research; you have to have about 100% more than you need.
There are still many unsolved problems about bird life, among which are the age that birds attain, the exact time at which some birds acquire their adult dress, and the changes which occur in this with years. Little, too, is known about the laws and routes of bird migration, and much less about the final disposition of the untold thousands which are annually produced.
A book which, above all others in the world, should be forbidden, is a catalogue of forbidden books.
Is there any one maxim which ought to be acted upon throughout one's whole life? Surely the maxim of loving kindness is such: Do not unto others what you would not they should do unto you.
We don't see a lot of LGBTQ representation in period dramas because there was so much shame around it at the time. The stories that we tell about that time don't tend to focus explicitly on those sorts of characters, which is nonsense because they existed.
Our initial sensory data are always "first derivatives," statements about differences which exist among external objects or statements about changes which occur either in them or in our relationship to them. Objects and circumstances which remain absolutely constant relative to the observer, unchanged either by his own movement or by external events, are in general difficult and perhaps always impossible to perceive. What we perceive easily is difference and change and difference is a relationship.
The right to procreate is not guaranteed, explicitly or implicitly, by the Constitution.
The right to procreate is not guaranteed, explicitly or implicitly, by the Constitution
Science fiction can be exciting and very gripping, but it doesn't tell us anything about the universe in which we live.
I assume that a sufficiently skilled will be able to do anything not explicitly forbidden by the hardware.
There is a certain sense in which I would say the universe has a purpose. It's not there just somehow by chance. Some people take the view that the universe is simply there and it runs along-it's a bit as though it just sort of computes, and we happen by accident to find ourselves in this thing. I don't think that's a very fruitful or helpful way of looking at the universe, I think that there is something much deeper about it, about its existence, which we have very little inkling of at the moment.
Pain and suffering only occur in temporal time. They don't occur in the world of forever. They only occur in limited transient time, which is a state of mind.
Science is a search for basic truths about the Universe, a search which develops statements that appear to describe how the Universe works, but which are subject to correction, revision, adjustment, or even outright rejection, upon the presentation of better or conflicting evidence.
No maxim can be more pernicious than that which would teach us to consult the temper of the times, and to tell only so much as we imagine our contemporaries will be able to bear.
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