A Quote by Lawrence Wright

I was a conscientious objector during the Vietnam War. — © Lawrence Wright
I was a conscientious objector during the Vietnam War.
... I have become a conscientious objector in the war between the sexes.
If sex is a war, I am a conscientious objector: I will not play.
War will exist until that distant day when the conscientious objector enjoys the same reputation and prestige that the warrior does today.
That was luck: I should not then have been a conscientious objector; but I am quite sure that the abominations of war would have made me one, as soon as I got to the front.
I wouldn't choose conscientious objector and I wouldn't go to Canada. I did what Hap did and almost went to prison. I think the threw me a bone as the war was winding down, and I think they accepted my sincerity for being against that war.
At the vital point of truth, we all become a conscientious objector.
My dad was a civil rights lawyer, and he was actually defending conscientious objectors to the Vietnam War.
It was difficult being a conscientious objector in the 1940's, but I felt I had to stick to my guns.
As a very young man I signed a declaration - 'I renounce war and will never support another'. That was in 1939 and I have maintained this stand throughout the whole period, including WW2, as a Conscientious Objector.Worked to achieve Peace since. It is necessary for individuals to take this stand and maintain it. War never solves anything - it accentuates any problem, whatever it is, and makes matters worse. There is no moral or humanitarian justification for it.
Most of us who were opposed to the war, especially in the early '60's - the war we were opposed to was the war on South Vietnam which destroyed South Vietnam's rural society. The South was devastated. But now anyone who opposed this atrocity is regarded as having defended North Vietnam. And that's part of the effort to present the war as if it were a war between South Vietnam and North Vietnam with the United States helping the South. Of course it's fabrication. But it's "official truth" now.
The conscientious objector is a revoultionary. On deciding to disobey the law he sacrifices his personal interests to the most important cause of working for the betterment of society.
I think that the war on drugs is domestic Vietnam. And didn't we learn from Vietnam that, at a certain point in the war, we should stop and rethink our strategy, ask ``Why are we here, what are we doing, what's succeeded, what's failed?'' And we ought to do that with the domestic Vietnam, which is the war on drugs.
No one wanted me to be a conscientious objector. My parents certainly didn't want it. My teacher and mentor, Joe Brearley, didn't want it. My friends didn't want it. I was alone.
In the 1960s, there was a point, 1968, '69, when there was a very strong antiwar movement against the war in Vietnam. But it's worth remembering that the war in Vietnam started - an outright war started in 1962.
You don't need to be a fan of wars or militarism to note that heroic action - whether being prepared to be jailed as a conscientious objector or putting your life on the line by joining the resistance - creates a sense of meaning when society faces a huge challenge.
Every book that comes out, every article that comes out, talks about how - while it may have been a "mistake" or an "unwise effort" - the United States was defending South Vietnam from North Vietnamese aggression. And they portray those who opposed the war as apologists for North Vietnam. That's standard to say. The purpose is obvious: to obscure the fact that the United States did attack South Vietnam and the major war was fought against South Vietnam.
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