A Quote by Lee De Forest

The children of the white families in town were not permitted to associate with me, because my father was committing the then unpardonable crime, in Southern eyes, of educating negroes.
Of course you can more easily recognise the outsiders because they have a different skin color. But let us take for instance the relationship between the White Anglo-Saxon Protestant majority in America and the negroes. What is important here is that the negroes were the descendants from slaves and were excluded from power, while the white majority kept them at bay, kept them down, kept them where they are. If the negroes in the future became assimilated and acquired equal power access, if there were a black president, then many of these things would change.
For nearly a century, the South made itself believe that Negroes and white people were really communicating. So convinced of this were the white Southerners that they almost made the nation believe that they, and only they, knew the mind of the Southern Negro.
However the Southern man may have been master of the negro, there were compensatory processes whereby certain negroes were masters of their masters' children.
The white man is going to keep you integration-minded Negroes cooped up here in America, and when you discover that the white man is a trickster, a devil, that he has no intentions of integrating, then you Negroes will run wild.
When you say, 'Southern,' or you speak about a southern accent, there's always that drawl, and usually from white people. That's what people associate with the South. But we're all different. The black southern accent is different.
My parents loved me. My father used to carry me around on my shoulders. I know my father loved me. All families love their children, and we were good boys.
When fathers are actually in the household and more families are educating their children, then our society will be a whole lot better.
I have seven brothers and sisters, and I'm the only one who looks white because my mother has had children by all black men, and then my father has children with other women as well.
When Jesus Christ asked little children to come to him, he didn't say only rich children, or White children, or children with two-parent families, or children who didn't have a mental or physical handicap. He said, Let all children come unto me.
Among Negroes we have Negroes who are as white as some white people. Still there's a difference.
I have been working with UNICEF Peru a lot. I am aiming to educate children, mostly because once adults reach adulthood, your views are shaped. With children, you can really teach them, you can open their eyes to what is really going on. The only way we can open their eyes and free them is by educating them.
I grew up in a small Southern town, and there were white people and black people. Coming to New York to go to Columbia, every time I went into the subway I was absolutely astounded because you see people from all over the world who actually live here - who aren't just here as tourists.
When I'm standing in the middle of the salt flats, where you swear that the pupils of your eyes have turned white because of the searing heat that is rising from the desert, I think of my childhood, I think of my mother, my father, my grandparents; I think of the history that we hold there and it is beautiful to me. But it is both a blessing and a burden to be rooted in place. It's recognizing the pattern of things, almost feeling a place before you even see it. In Southern Utah, on the Colorado plateau where canyon walls rise upward like praying hands, that is a holy place to me.
My father had a dairy farm. He employed three black families and one white family, and I used to play with black children.
I happen to know at least a hundred Sudanese refugees in the United States, all of whom were taken in by white families and white churches, and they all tell me''Naima, you were blessed to be raised by Black Americans.'
Well, the white race in America is the same way. As individuals it is impossible for them to escape the collective crime committed against the Negroes in this country, collectively.
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