A Quote by Lee Min-ho
It may be very difficult to keep the virtues of purity, passion, and sacrifice of love in real life.
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Of all the human values, three are most important. The foremost is love of God. Where there is love there is sacrifice. There arises purity of heart. There should be a fusion of love, sacrifice and purity. They are not mere human qualities. They constitute vital organs of a human being. They are as essential for a human being as the head, hands and legs for the body. Without these attributes, no one is a complete human being.
From a Christian perspective, the answer to all of that is not power, as it is in the modern perspective. It's love. It's self-sacrifice. That's what love is all about. The marriage ceremony says it very well: sacrifice is difficult, but love can make it a joy.
The plastic virtues: purity, unity, and truth, keep nature in subjection.
Men grow when inspired by a high purpose, when contemplating vast horizons. The sacrifice of oneself is not very difficult for one burning with the passion for a great adventure.
We should tell ourselves once and for all that it is the first duty of the soul to become as happy, complete, independent, and great as lies in its power. To this end we may sacrifice even the passion for sacrifice, for sacrifice never should be the means of ennoblement, but only the sign of being ennobled.
Chastity is the lily of virtues, and makes men almost equal to Angels. Everything is beautiful in accordance with its purity. Now the purity of man is chastity, which is called honesty, and the observance of it, honor and also integrity; and its contrary is called corruption; in short, it has this peculiar excellence above the other virtues, that it preserves both soul and body fair and unspotted.
Fashion is a dream. It's difficult, and there are many aspects of fashion that are very difficult, but if you love it like I do, because I really have a passion, now, for fashion, it's not easy, but nothing is easy in life.
Walt Whitman defended the sacredness of love, the purity of passion - the passion that builds every home and fills the world with art and song.
No system can long command the loyalties of men and women which does not expect of them certain measures of discipline, and particularly self-discipline. The cost in comfort may be great. The sacrifice may be real. But this very demanding reality is the substance of which comes character and strength and nobility. Permissiveness never produced greatness. Integrity, loyalty, and strength are virtues whose sinews are developed through the struggles that go on within as we practice self-discipline under the demands of divinely spoken truth.
The great passion in a man's life may not be for women or men or wealth or toys or fame, or even for his children, but for his masculinity, and at any point in his life he may be tempted to throw over the things for which he regularly lays down his life for the sake of that masculinity. He may keep this passion secret from women, and he may even deny it to himself, but the other boys know it about themselves and the wiser ones know it about the rest of us as well.
Love cannot triumph unless it becomes the one passion of our life. Without such passion we may produce isolated acts of love; but our life is not really won over or consecrated to an ideal. Until we have a passionate love for our Lord in the Most Blessed Sacrament we shall accomplish nothing
As for myself, I look upon all women as my Mother. This is a very pure attitude of mind. There is no risk or danger in it. To look upon a woman as one's sister is also not bad. But the other attitudes are very difficult and dangerous. It is almost impossible to keep to the purity of the ideal.
As that gallant can best affect a pretended passion for one woman who has no true love for another, so he that has no real esteem for any of the virtues can best assume the appearance of them all.
As love is the most noble and divine passion of the soul, so is it that to which we may justly attribute all the real satisfactions of life, and without it, man is unfinished, and unhappy.
Altruism does not mean mere kindness or generosity, but the sacrifice of the best among men to the worst, the sacrifice of virtues to flaws, of ability to incompetence, of progress to stagnation-and the subordinating of all life and of all values to the claims of anyone's suffering.
The sacrifice which causes sorrow to the doer of the sacrifice is no sacrifice. Real sacrifice lightens the mind of the doer and gives him a sense of peace and joy. The Buddha gave up the pleasures of life because they had become painful to him.
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