A Quote by Lee Siegel
A single week of Oprah takes you from bondage to all the violent terrors of life, to escape through vicarious encounters with celebrity, to visions of charity and hope, to hard resolve, to redemption and moral renovation.
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Hope is critical to both faith and charity. When disobedience, disappointment, and procrastination erode faith, hope is there to uphold our faith. When frustration and impatience challenge charity, hope braces our resolve and urges us to care for our fellowmen even without expectation of reward. The brighter our hope, the greater our faith. The stronger our hope, the purer our charity.
Oh no, real life is escape. The great terrors, the horrors--we hope--of your life come from reading fiction.
I talk to Oprah several times a week, and I see the side of Oprah that's having the time of her life. What she's getting to do with OWN is build a team to create a brand from nothing.
War takes people's lives and destroys property, but it does not resolve the world's problems. If anything is achieved through war, it is to plant the seeds for the next violent conflict as the vanquished and their children will usually not accept the outcome.
Every 'Oprah Winfrey Show' has about it the aura of Oprah's own life, just as the rituals and sacraments of a religion are suffused with the life of the religion's founder. Above the testimony of Oprah's guests hovers what viewers know about Oprah's experience.
Around the world, Gandhi, Nelson Mandela -- what they did was hard. It takes time. It takes more than a single term. It takes more than a single president. It takes more than a single individual.
The teachings of Christianity - from vicarious redemption to the love of enemies, no thought for the morrow need be taken, that no thrift or care or family or society or solidarity is necessary - these are immoral teachings that have done and continue to inflict untold moral and physical harm on our species. And until we outgrow this nonsense, we have no chance of emancipating ourselves.
There is, however, a moral basis for the vegetarian diet for which the indeterminate value of an animal's life takes on irrelevance. And that moral basis is a concern for the environment, a value as absolute as the value we all place on human life, since humanity will not survive for long on a poisoned planet. To be an environmentalist who happens to eat meat is like being a philanthropist who doesn't happen to give to charity.
While the agent of renovation is the Divine Spirit, and the condition of renovation is our cleaving to Christ, the medium of renovation and the weapon which the transforming grace employs is "the word of the truth of the gospel," whereby we are sanctified.
The moral miracle of redemption is that God can put a new nature into me through which I can live a totally new life.
Society cannot escape what is essentially a moral question: When does human life deserve legal protection from the state? And society certainly cannot escape this dilemma by denying that it is fundamentally a moral issue, no matter what position one chooses.
This is the crux of the moral pessimists: if they really wanted to promote their neighbor's redemption, then they would have to resolve themselves to spoiling existence for him, and thus to being his misfortune; out of pity, they would have to--become evil!
You know what Oprah taught me? Unless you count as changing your life having a neighborhood dad say to you every morning at the school bus stop, 'You sure don't look as good as you did on 'Oprah!', being on 'Oprah' doesn't change your life.
My views on charity are very simple. I do not consider it a major virtue and, above all, I do not consider it a moral duty. There is nothing wrong in helping other people, if and when they are worthy of the help and you can afford to help them. I regard charity as a marginal issue. What I am fighting is the idea that charity is a moral duty and a primary virtue.
Charity keepeth us in Faith and Hope, and Hope leadeth us in Charity. And in the end all shall be Charity.
"Judge not, that ye be not judge"... is an abdication of moral responsibility: it is a moral blank check one gives to others in exchange for a moral blank check one expects for oneself. There is no escape from the fact that men have to make choices; so long as men have to make choices, there is no escape from moral values; so long as moral values are at stake, no moral neutrality is possible. To abstain from condemning a torturer, is to become an accesory to the torture and murder of his victims. The moral principle to adopt... is: "Judge, and be prepared to be judged."
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