A Quote by Lee Strobel

Apologetics has an important place in the local church as we seek to influence our communities for Christ in an increasingly skeptical culture. — © Lee Strobel
Apologetics has an important place in the local church as we seek to influence our communities for Christ in an increasingly skeptical culture.
The Christian life is not just our own private affair. If we have been born again into God's family, not only has he become our Father but every other Christian believer in the world, whatever his nation or denomination, has become our brother or sister in Christ. But it is no good supposing that membership of the universal Church of Christ is enough; we must belong to some local branch of it. Every Christian's place is in a local church. sharing in its worship, its fellowship, and its witness.
When a person becomes a Christian, he doesn’t just join a local church because it’s a good habit for growing in spiritual maturity. He joins a local church because it’s the expression of what Christ has made him—a member of the body of Christ.
Do you and I believe him (Christ) enough to obey him and to follow him wherever he leads, even when the crowds in our culture - and maybe in our churches - turn the other way?...For the sake of an increasingly marginalized and relatively ineffective church in our culture, I want to risk it all. For the sake of my life, my family, and the people who surround me, I want to risk it all.
Planting native species in our gardens and communities is increasingly important, because indigenous insects, birds and wildlife rely on them. Over thousands, and sometimes millions, of years they have co-evolved to live in local climate and soil conditions.
The difference between apologetics and evangelism is that in apologetics, you are answering objections that the world raises, whereas in evangelism, you are bringing the message that Christ brought. So unbelievers tend to set the agenda in apologetics, and you set the agenda in evangelism.
Our mandate in Habitat for Humanity is to work diligently to help bring into being graceful communities, towns, and cities. his is so important because the alternative is disgraceful. We must begin to think like this. If we do, we will increasingly see transformations in our communities.
We eat as sons and daughters, as families, as communities, as generations, as nations, and increasingly as a globe. We can't stop our eating from radiating influence even if we want to.
The church must seek to be biblical rather than relevant. We are not going to leave a mark upon our culture because we have studied its ways and adapted ourselves to it. We are relevant when we reject the world outright and are its polar opposite! This present darkness provides a great opportunity for the church to be the salt of the earth, but if we mix with the very impurities we are supposed to expose... we are as useless as our culture already believes us to be.
Church membership was so important that Paul and Silas baptized the Philippian jailer into the membership of Christ's church at midnight with Paul's back still bloody from a beating! He did not even wait till morning! Identification with Christ's church is important; without it, one must be treated 'as a heathen and publican.'
Sunday is the best day of the week because we celebrate the risen Christ of the cross in the local church, the dearest place on earth.
You mark my words: Whenever a cult attacks Christianity, the first place they're going to go is they're going to attack the deity of our Lord and Savior Jesus Christ; is that not true? They are going to attack His deity. Throughout 2000 years of Christian history, we have had to build walls to keep them out. We have had to fight, we have had to amass arms, we have had to do apologetics, we have had to do it all. It is our purpose and our responsibility to proclaim that Jesus Christ is God.
Thoughtful men, with hearts craving the truth, have come to seek in the Catholic Church the road which leads with surety to eternal life. They have understood that they could not cleave to Jesus Christ as the Head of the Church if they did not belong to the Body of Jesus Christ which is the Church. Nor could they ever hope to possess in all its purity the faith of Jesus Christ if they were to reject its legitimate teaching authority entrusted to Peter and his successors.
We're not church planters. We are community planters and, as we work in our communities, we join local churches.
Those who seek the deeper Christian life and those who want the riches that are in Christ Jesus the Lord seek no place, no wealth, no things, only Christ.
We preach sermons, write books on apologetics, conduct city-wide evangelistic campaigns. For those alienated from the church, that approach no longer has the same drawing power. And for the truly needy, words alone don't satisfy; "A hungry person has no ears," as one relief worker told me. A skeptical world judges the truth of what we say by the proof of how we live.
If we are looking for insurance against want and oppression, we will find it only in our neighbors' prosperity and goodwill and, beyond that, in the good health of our worldly places, our homelands. If we were sincerely looking for a place of safety, for real security and success, then we would begin to turn to our communities - and not the communities simply of our human neighbors but also of the water, earth, and air, the plants and animals, all the creatures with whom our local life is shared. (pg. 59, "Racism and the Economy")
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