A Quote by Leigh Hunt
Anglers boast of the innocence of their pastime; yet it puts fellow-creatures to the torture. They pique themselves on their meditative faculties; and yet their only excuse is a want of thought.
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A creativity that comes out of meditative innocence, of meditative purity. And a real creator is possible only through meditation.
Wild animals never kill for sport. Man is the only one to whom the torture and death of his fellow creatures is amusing in itself.
Let him not boast who puts his armor on as he who puts it off, the battle done.
Women are supposed to be very calm generally: but women feel just as men feel; they need exercise for their faculties, and a field for their efforts as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags.
Anglers...exaggerate grossly and make gentle and inoffensive creatures sound like wounded buffalo and man-eating tigers.
Prudishness is pretense of innocence without innocence. Women have to remain prudish as long as men are sentimental, dense, and evil enough to demand of them eternal innocence and lack of education. For innocence is the only thing which can ennoble lack of education.
I had discovered that love might be a pastime as well as a tragedy, and I gave myself to it with pagan innocence.
This is a very fundamental reason why man cannot become meditative - or why very few men have dared to become meditative. Our training is of the mind. Our education is for the mind. Our ambitions, our desires, can only be fulfilled by the mind. You can become president of a country, prime minister, not by being meditative but by cultivating a very cunning mind. The whole education is geared by your parents, by your society, so that you can fulfill your desires, your ambitions. You want to become somebody. Meditation can only make you a nobody.
We share the earth not only with our fellow human beings, but with all the other creatures.
Though no participator in the joy of more vehement sport, I have a pleasure that I cannot reconcile to my abstract notions of the tenderness due to dumb creatures in the tranquil cruelty of angling. I can only palliate the wanton destructiveness of my amusement by trying to assure myself that my pleasure does not spring from the success of the treachery I practise toward a poor little fish, but rather from that innocent revelry in the luxuriance of summer life which only anglers enjoy to the utmost.
For at least the last 275 years the honesty of fishermen has been somewhat questionable. It should be noted that Izaak Walton whose book published in 1653 spoke not of anglers and , but anglers OR very honest men .
There are Harvard grads, free thinkers, feminists, abolitionists, well-to-do people who want to go write poetry and live on a farm and cook and laugh and have a good time. As they themselves described it, it was an "inward facing" community. They were focusing on making a better existence for themselves, which I think is also the driving force of 20th century communalism in the US, the thought being that the world is corrupt, and we're going to build this little garden of innocence.
Faith is not an art. Faith is not an achievement. Faith is not a good work of which some may boast while others can excuse themselves with a shrug of the shoulders for not being capable of it. It is a decisive insight of faith itself that all of us are incapable of faith in ourselves, whether we think of its preparation, beginning, continuation, or completion.
In meditative prayer, one thinks and speaks not only with the mind and lips, but in a certain sense with one's whole being... All good meditative prayer is a conversation of our entire self to God.
Reaching out to any fellow ghetto kids is an act he puts in the same category as doing drugs: the initial rush of warmth and euphoria puts you on a path to ruin.
When I first made a grid I happened to be thinking of the innocence of trees and then this grid came into my mind and I thought it represented innocence, and I still do, and so I painted it and then I was satisfied. I thought, this is my vision.
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