A Quote by Leilani Bishop
I would encourage the youth to get in to their bodies as much as possible through sport or exercise, and to embrace their uniques expressions as individuals and freethinkers. They are lucky enough to grow up in a time where the individual is celebrated - it is their duty to find their voices so that they can be heard. It is time to practice compassionate communication.
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At one time,' Golenishchev continued, either not observing or not willing to observe that both Anna and Vronsky wanted to speak, 'at one time a freethinker was a man who had been brought up in the conception of religion, law, and morality, who reached freethought only after conflict and difficulty. But now a new type of born freethinkers has appeared, who grow up without so much as hearing that there used to be laws of morality, or religion, that authorities existed. They grow up in ideas of negation in everything - in other words, utter savages.
Find time for thought, this is the source of strength.
Find time for the game, this is the secret of eternal youth.
Find time for reading, this is the Foundation of knowledge.
Find time to be friendly, this is the road to happiness.
Find time for dreams, they will pull your vehicle as the stars.
Find time to love and be loved in return, this is the privilege of the gods.
Find time to look around you, it's too short a day to be selfish.
Find time to laugh this is the music of the soul.
My rookie year, we used to play all the time, literally play 'Call of Duty' all the time, because it was like all of the younger guys on the team would get into the communication with the headsets and talking trash.
For me, the natural world is always telling big stories about humongous scales of time. And I often feel simultaneously terrified and humbled by those scales and in awe, and delighted that I get to be here; that I'm lucky enough, that we are lucky enough to get experience these things for the tiny finger snap of time that we get to be on Earth.
Children, daily practice of yoga or sun salutations (surya-namaskara) is very good for health and for spiritual practice. Lack of proper exercise is the cause of many of today's diseases. If we can get somewhere in time on foot, always walk instead of taking a vehicle. It is good exercise. Only if we have to go far should we depend on vehicles. Use a bicycle, whenever possible. This will save money, too.
Today, comics is one of the very few forms of mass communication in which individual voices still have a chance to be heard.
If through practice of insight you develop a sense of ease, then time has no relevance. If you're miserable, time does matter. It's so unbearable, so enormous you want to get out of it as soon as possible.
I was just lucky enough to grow up in a time when they actually had drama departments in schools.
I now understand what Nelle Morton meant when she said that one of the great tasks in our time is to "hear people to speech." Behind their fearful silence, our students want to find their voices, speak their voices, have their voices heard. A good teacher is one who can listen to those voices even before they are spoken-so that someday they can speak with truth and confidence.
Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth.
It is easy to rationalize that we don't have time to exercise. Not so. Ultimately, our improved health through exercise will provide us more time and energy to accomplish other tasks. We can usually do about whatever we want to-if we want to badly enough.
Building a more compassionate society is going to be a bilateral exercise between individuals and the brands that represent their aspirations, their values and their truths. People make brands. If people are compassionate, brands will be compassionate in return.
An individual or a group of individuals might of course decide at any time that they would like to invest capital with the objective of acquiring still more capital. But, before a certain moment in historical time, it had never been easy for such individuals to do this successfully.
Individual societies begin in harmonious adaptation to the environment and, like individuals, quickly get trapped into nonadaptive, artificial, repetitive sequences. When the individual's behavior and consciousness get hooked to a routine sequence of external actions, he is a dead robot, and it is time for him to die and be reborn. Time to "drop out," "turn on," and "tune in.
We learn, grow and become compassionate and generous as much through exile as homecoming, as much through loss as gain, as much through giving things away as in receiving what we believe to be our due.
The individuals inside are frequently fighting that their individual voices be heard, while the walls of the place, which are the mask, and the perception, are reluctant to give over to the voices of the individuals. Those in the margins are always trying to get to the center, and those at the center, frequently in the name of tradition, are trying to keep the margins at a distance. Part of the identity of a place is the tension between those in the margins, and those in the center, and they all live behind the walls which wear the tradition.
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