A Quote by Leland Ryken

No group of people has been more unjustly maligned in the twentieth century than the Puritans. As a result, we approach the Puritans with an enormous baggage of culturally ingrained prejudice.
The Puritans left England for America not because they couldn't be Puritans in their mother country, but because they were not allowed to force others to become Puritans; in the New World, of course, they could and did.
The [nineteenth-century] young men who were Puritans in politics were anti-Puritans in literature. They were willing to die for the independence of Poland or the Manchester Fenians; and they relaxed their tension by voluptuous reading in Swinburne.
For years Christians in particular have been attacked and silenced as they tried to challenge the immorality pervasive in today's society. When they tell people casual sex is wrong, they get the inevitable, "You got no right to tell me what I can or can't do. You don't get to define morality for me. It's none of your business what I do. Shut up." If they oppose sexual immorality in any form including adultery, they are maligned as sanctimonious Puritans who have not gotten with it in the twenty-first century. It's a long piece; it's well thought out.
The Puritans thought they could simply repress man's sexual nature, and they reaped a whirlwind as a result. Their code of sexual morality - which became America's - was nothing more than a set of rules laid down by people who believed that all pleasure was suspect.
It [Thanksgiving] was founded by the Puritans to give thanks for bein' preserved from the Indians, an' we keep it to give thanks we are preserved from the Puritans.
Film is more than the twentieth-century art. It's another part of the twentieth-century mind. It's the world seen from inside. We've come to a certain point in the history of film. If a thing can be filmed, the film is implied in the thing itself. This is where we are. The twentieth century is on film. You have to ask yourself if there's anything about us more important than the fact that we're constantly on film, constantly watching ourselves.
By all means read the Puritans, they are worth more than all the modern stuff put together.
The Arab world is mediatised in a way that gives too much space to these people - puritans, extremists, whatever you want to call them. There are a lot more people like me in the Middle East than you might think.
One of the major changes in attitude that occurred in the world of art as we moved from the nineteenth into the twentieth century was that the twentieth century artist became more involved with personal expression than with celebrating exclusively the values of the society or the church. Along with this change came a broader acceptance of the belief that the artist can invent a reality that is more meaningful than the one that is literally given to the eye. I subscribe enthusiastically to this.
He was the mightiest of Puritans no less than of philistines who first insisted that beauty is only skin deep.
The humanities and science are not in inherent conflict but have become separated in the twentieth century. Now their essential unity must be re-emphasized, so that twentieth-century multiplicity may become twentieth-century unity.
On many questions and specially in view of the marriage bed, the Puritans were the indulgent party, . . . they were much more Chestertonian than their adversaries. The idea that a Puritan was a repressed and repressive person would have astonished Sir Thomas More and Luther about equally.
There are no French Puritans.
It's not a performance to impress the Puritans
Martin Luther King was bumped off unjustly, Adam Clayton Powell was bumped off unjustly, they took my title unjustly, they killed Megers Ever unjustly, all the integrators who love white folks, was unjustly kicked out of Washington, they've been deprived of education and poverty throughout the country.
What was it that obliged Jerome to write his book, Concerning Illustrious Men? It was the common reproach of old cast upon Christians, 'That they were all poor, weak, unlearned men.' The sort of men sometime called 'Puritans' in the English nation have been reproached with the same character. . . But when truth shall have liberty to speak, it will be known that Christianity never was more expressed unto the life than in the lives of the persons that have been thus reproached.
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