A Quote by Leo Tolstoy
The recognition of the sanctity of the life of every man is the first and only basis of all morality.
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I would tell you that for me the sanctity of life proceeds out of the belief that ancient principle that - where God says before you were formed in the womb, I knew you, and so for my first time in public life, I sought to stand with great compassion for the sanctity of life.
The sanctity proceeds out of the belief... that ancient principle where God says "before you were formed in the womb I knew you," and so for the first time in my public life I sought to stand with great compassion for the sanctity of life.
Individualism regards man - every man - as an independent, sovereign entity who possesses an inalienable right to his own life, a right derived from his nature as a rational being. Individualism holds that a civilized society, or any form of association, cooperation or peaceful co-existence among men, can be achieved only on the basis of the recognition of individual rights - and that a group, as such, has no rights other than the individual rights of its members.
Capital punishment is our society's recognition of the sanctity of human life.
It's a very wise thing for people to rationally sit down and look at what the risks are not only on a daily basis, on a weekly basis, on a monthly basis, on a yearly basis, on a lifetime basis, and then plan one's life accordingly.
The sole meaning of life is to serve humanity by contributing to the establishment of the kingdom of God, which can only be done by the recognition and profession of the truth by every man.
I cannot understand antiabortion arguments that center on the sanctity of life. As a species, we’ve fairly comprehensively demonstrated that we don’t believe in the sanctity of life. The shrugging acceptance of war, famine, epidemic, pain, and lifelong, grinding poverty show us that, whatever we tell ourselves, we’ve made only the most feeble of efforts to really treat human life as sacred.
We need a Congress that understands the sanctity of life, the sanctity of traditional values, the sanctity of traditional marriage.
Rational egoism is the only morality that is for human life; thus, it is the only morality that is actually moral. Those who choose to be rationally self-interested thereby make the most of their life - and they are morally good because of it.
What little recognition the idea of obligation to the public obtains in modern morality, is derived from Greek and Roman sources, not from Christian; as, even in the morality of private life, whatever exists of magnanimity, high-mindeness, personal dignity, even the sense of honour, is derived from the purely human, not the religious part of our education, and never could have grown out of a standard of ethics in which the only worth, professedly recognized, is that of obedience.
One of the great tragedies of mankind is that morality has been hijacked by religion. So now people assume that religion and morality have a necessary connection. But the basis of morality is really very simple and doesn't require religion at all.
The principle of recognition of evil under all its guises is at the basis of the true education of man.
I'm not saying that atheists can't act morally or have moral knowledge. But when I ascribe virtue to an atheist, it's as a theist who sees the atheist as conforming to objective moral values. The atheist, by contrast, has no such basis for morality. And yet all moral judgments require a basis for morality, some standard of right and wrong.
Modern man has not only thrown away Christian theology, he has thrown away the possibility of what our forefathers had as a basis for morality and law.
I know that the only completely happy life for man and for woman is their life, first together, and then with their children. I am a firm believer that no marriage can be really happy, and no home a happy one for the children as well, unless man puts woman first and woman puts man first, each for the other the giver of every good gift. Children are the fruit of this total love.
We the Living is not a novel 'about Soviet Russia.' It is a novel about Man against the State. Its basic theme is the sanctity of human life - using the word 'sanctity' not in a mystical sense, but in the sense of 'supreme value.'
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