A Quote by Leo Tolstoy

All governments are in equal measure good and evil. The best ideal is anarchy. — © Leo Tolstoy
All governments are in equal measure good and evil. The best ideal is anarchy.
The governments and the communist parties in Vietnam and China are doing their best to develop their local economies. But the rise of countries in Asia is not in opposition to development and affluence in Western nations. It is a mutually beneficial development. The interests of Western investors are protected in our country. Both we and the West benefit from this in equal measure.
In republican governments, men are all equal; equal they are also in despotic governments: in the former, because they are everything; in the latter, because they are nothing.
The evil was not in either ideal; the evil was in the attempt to impose that ideal by force upon others.
For love that is not requited in equal measure is not love at all; it is not sacred. And holding on to the ideal of such love can keep us from finding the one that is true.
Annihilation itself is no death to evil. Only good where evil was, is evil dead. An evil thing must live with its evil until it chooses to be good. That alone is the slaying of evil.
One Best Book is Equal To Hundred Good Friends But One Good Friend is Equal To A Library.
When one has once accepted and absorbed Evil, it no longer demands the unfitness of the means. The ulterior motives with which youabsorb and assimilate Evil are not your own but those of Evil.... Evil is whatever distracts. Evil knows of the Good, but Good does not know of Evil. Knowledge of oneself is something only Evil has. One means that Evil has is the dialogue.... One cannot pay Evil in installments--and one always keeps on trying to.
In the story of the Creation we read: ". . . And behold, it was very good." But, in the passage where Moses reproves Israel, the verse says: "See, I have set before thee this day life and good, and death and evil." Where did the evil come from? Evil too is good. It is the lowest rung of perfect goodness. If you do good deeds, even evil will become good; but if you sin, evil will really become evil.
God’s holiness, then, is not only the opposite of evil; it is the measure by which we know evil to be evil.
Governments will rise, and governments will fall, and man will do evil to man, and all we can do is turn our hearts to good.
The ideal of perfect Success is an ideal belonging to the same sort of individual as the inventor of Equal Rights of man and Perfectibility.
I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.
Some things must be good in themselves, else there could be no measure whereby to lay out good and evil.
Wherever there is evil and wherever there is ignorance and want of knowledge, I have found out by experience that all evil comes, as our scriptures say, relying upon differences, and that all good comes from faith in equality, in the underlying sameness and oneness of things. This is the great Vedantic ideal.
When anything is in the presence of evil, but is not as yet evil, the presence of good arouses the desire of good in that thing; but the presence of evil, which makes a thing evil, takes away the desire and friendship of the good; for that which was once both good and evil has now become evil only, and the good has no friendship with evil.
[A]ll popular and well-mixed governments [republics] . . . are ever established by wise and good men, and can never be upheld otherwise than by virtue: The worst men always conspiring against them, they must fall, if the best have not power to preserve them. . . . [and] unless they be preserved in a great measure free from vices . . . .
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