A Quote by Leo Tolstoy
Why should I live? Why should I do anything? Is there in life any purpose which the inevitable death that awaits me does not undo and destroy?
Related Quotes
Why produce even females? Why should there be future generations? What is their purpose? When aging and death are eliminated, why continue to reproduce? Why should we care what happens when we're dead? Why should we care that there is no younger generation to succeed us?
What does purpose mean? It means the deepest desire for our short lives to mean something. . . . To speak a language of purpose is to return to first principles and to be able to answer, in plain English, the plain questions of Why? Why should we chip in to help someone else? Why should we defer gratification? Why should we care about the long term? Why should we trust anyone who seems to be limiting our ability to do what we want?
Why should anyone be interested in my life? It's the prurience I find so extraordinary. Why, why, oh why should my private life be of any interest to the public? The only people who should be interested are my friends.
If we live in the Nineteenth Century, why should we not enjoy the advantages which the Nineteenth Century offers? Why should our life be in any respect provincial?
Very few people or companies can clearly articulate WHY they do WHAT they do. By WHY I mean your purpose, cause or belief - WHY does your company exist? WHY do you get out of bed every morning? And WHY should anyone care?
Why should you take by force that from us that which you can have by Love? Why should you destroy us, who have provided you with food What can you get by war?
Why should death make a man truthful, or even clever? The dead are likely dull fellows, full of tedious complaints - the ground's too cold, my gravestone should be larger, why does he get more worms than I do.
Why should I fear death?
If I am, then death is not.
If Death is, then I am not.
Why should I fear that which can only exist when I do not?
Long time men lay oppressed with slavish fear.
Religious tyranny did domineer.
At length the mighty one of Greece
Began to assent the liberty of man.
Why should men love the Church? Why should they love her laws?
She tells them of Life and Death, and of all that they would forget.
Though why should we expect age to mellow us? If it isn't life's business to reward merit, why should it be life's business to give us warm comfortable feelings towards its end? What possible evolutionary purpose could nostalgia serve?
I think the story is important in every business. Why do you exist, why are you here, why is your product different, why should I pay attention, why should I care?
Today I saw cancer, cigarettes, and shortness of breath. This is why I walk to the ocean. Swim with sharks and jellyfish. I may never get this chance again. This is why if you want to kiss, you should kiss. If you want to cry, you should cry. And if you want to live, you should live. You don't have to love me. You already did.
We should treat each other better. Why in the hell would you still have racism? This ancient, moronic hatred? Why does our foreign policy have to always involve so much death and so much death of innocent people as a matter of course, to the point to where no one bothers to say anything. I guess a lot of people don't want to move forward. It's frustrating at times.
There is no logical reason why thoughts, which have no substance, should have so much power over you, nor is there any reason why you should become their slave
Why should I fear death? If I am, death is not. If death is, I am not. Why should I fear that which can only exist when I do not?
I do not see why the axiom of Prudence should not be questioned, when it conflicts with present inclination, on a ground similar to that on which Egoists refuse to admit the axiom of Rational Benevolence. If the Utilitarian has to answer the question, 'Why should I sacrifice my own happiness for the greater happiness of another?' it must surely be admissible to ask the Egoist 'Why should I sacrifice a present pleasure for a greater one in the future? Why should I concern myself about my own future feelings any more than about the feelings of other persons?'
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