A Quote by Leo Tolstoy
What doubt can you have of the Creator when you behold His creation?... Who has decked the heavenly firmament with its stars? Who has clothed the earth in its beauty? How could it be without the creator?
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How do I pray? I study a rose, I count the stars, I marvel at the beauty of creation and how perfectly ordered it is, at man, the most beautiful work of the Creator, his brain thirsting for knowledge, his heart for love, and his senses, all his senses alert or gratified.
If one could conclude as to the nature of the Creator from a study of his creation it would appear that God has a special fondness for stars and beetles.
I revere the fullness of His Scripture, in which He manifests to me both the Creator and creation. In the gospel moreover, I discover a Minister and Witness of the Creator, even His Word.
If one could conclude as to the nature of the Creator from a study of creation it would appear that God has an inordinate fondness for stars and beetles.
Just as the line of astronomical thinkers from Copernicus to Newton had destroyed the old astronomy, in which the earth was the center, and the Almighty sitting above the firmament the agent in moving the heavenly bodies about it with his own hands, so now a race of biological thinkers had destroyed the old idea of a Creator minutely contriving and fashioning all animals to suit the needs and purposes of man.
There exists a powerful energizing force in the spiritual life principle. All energy began with the Creator, who infused it not only in all natural processes, but also into that higher form of nature called human nature. The more closely, then, that a person identifies with the Creator, the more surely that person will experience within his or her own nature the process of re-creation which operates in all creation.
To reverence the impersonal creation instead of the personal God who created us is a perversion designed for escaping moral accountability to the Creator. God indicts those who worship the creation instead of its Creator (Rom 1:18-23); and warns of the corruption of morals and behavior which results.
All the religions of the world say God is the creator. If he is really the creator, then the only way to meet him will be to become a creator in some measure.
For Calvin, the creation reflects its Creator at every point. Image after images flashed in front of our eyes, as Calvin attempts to convey the multiplicity of ways in which the creation witnesses to its Creator: it is like a visible garment, which the invisible God dons in order to make himself known; it is like a book in which the name on the Creator is written as its author; it is like a theater, in which the glory of God is publicly displayed; it is like a mirror, in which the works and wisdom of God are reflected.
We find it hard to picture to ourselves the state of mind of a man of older days who firmly believed that the Earth was the centre of the Universe, and that all the heavenly bodies revolved around it. He could feel beneath his feet the writhings of the damned amid the flames; very likely he had seen with his own eyes and smelt with his own nostrils the sulphurous fumes of Hell escaping from some fissure in the rocks. Looking upwards, he beheld ... the incorruptible firmament, wherein the stars hung like so many lamps.
. . . Newton was an unquestioning believer in an all-wise creator of the universe, and in his own inability - like the boy on the seashore - to fathom the entire ocean in all its depths. He therefore believed that there were not only many things in heaven beyond his philosophy, but plenty on earth as well, and he made it his business to understand for himself what the majority of intelligent men of his time accepted without dispute (to them it was as natural as common sense) - the traditional account of the creation.
What is an artistic picture? An artistic picture is very simple. The creator is not the producer. The creator is not the star. The creator is the director, the person who realizes the picture, like a poet, like an artist. The creator of the picture is free to do whatever he wants, how he wants to do it. That is an artistic picture.
I know without needing to hear the voice of the Creator that the stars trace out in space the orbits which His hand has drawn.
You cannot have a creation without a Creator.
We of Es Toch tell a little myth, which says that in the beginning the Creator told a great lie. For there was nothing at all, but the Creator spoke, saying, It exists. And behold, in order that the lie of God might be God's truth, the universe at once began to exist.
When you are appreciating creation as much as the Creator, then the Creator will ask, 'Who is appreciating my creation as much as me. Let me see this person.'
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