A Quote by Leo Tolstoy

And not only the pride of intellect, but the stupidity of intellect. And, above all, the dishonesty, yes, the dishonesty of intellect. Yes, indeed, the dishonesty and trickery of intellect.
We do each have an intellect but there's a universal intellect which is the same for everybody, as it were. And this single intellect is grasping the platonic forms.
Above thought is the intellect, which still seeks: it goes about looking, spies out here and there, picks up and drops. But above the intellect that seeks is another intellect which does not seek but stays in its pure, simple being, which is embraced in that light.
It is not that the intellect sometimes misunderstands. Rather, the intellect always misunderstands. It is not that the intellect sometimes errs, it is that the intellect is the error.
We don't always possess faith in the sense of having a clear embodiment of something to hang on to. The relationship between the intellect and faith is a very curious one. Sometimes the intellect can point us to faith, sometimes the intellect can stand in the way of faith. Sometimes, as St John of the Cross points out, we have to darken or blind the intellect in order to have faith.
The intellect is not the means of creation, and creation does not take place through the functioning of the intellect; on the contrary, there is creation when the intellect is silent.
The rational is apprehended through the intellect, however, the intellect is not found in the region of the rational; the intellect is as the eye and the rational as the colors.
The thing that I was brought up to prize above everything else is the intellect. There is no problem that the intellect cannot solve, but it never had an original thought. Originality is the realm of the unconscious.
True religion extends alike to the intellect and the heart. Intellect is in vain if it lead not to emotion, and emotion is vain if not enlightened by intellect; and both are vain if not guided by truth and leading to duty.
For Plotinus, what really exists are the Platonic forms, so the true nature or form of things like justice, beauty, maybe numbers, things like that, and these he associates with the intellect because they're the objects of intellect, they are things that intellect can think about.
We should not pretend to understand the world only by the intellect. The judgement of the intellect is only part of the truth.
You are therefore able to run on this path, on which God is found above all vision, hearing, taste, touch, smell, speech, sense, rationality, and intellect. It is found as none of these, but rather above everything as God of gods and King of all kings. Indeed, the King of the world of the intellect is the King of kings and Lord of lords in the universe.
The Divine intellect indeed knows infinitely more propositions [than we can ever know]. But with regard to those few which the human intellect does understand, I believe that its knowledge equals the Divine in objective certainty.
Assuming there is an intellect, we're clearly not this universal intellect or we would know it. So that's one function of soul.
Intellect is a part of a good faith. Intellect is the light, the heart is the direction.
It is all, as usual, paradox. I have to use what intellect I have in order to write books, but I write the kind of books I do in order that I may try to set down glimpses of things that are on the other side of the intellect. We do not go around and discard the intellect, but we must go through and beyond it.
I believe intellect is needed in order to develop any creative output and that intellect alone is not enough!
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