A Quote by Leo Tolstoy
The compassionate are not rich; therefore, the rich are not compassionate.
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Once the law, properly enacted, is routinely ignored, and ignored with the blessing and the promotion of the political class, then you have a breakdown of organized society. And there is nothing compassionate about what's happening to the people of Arizona. There is nothing compassionate about the violation of private property rights. There is nothing compassionate about the abuse of the taxpayer. There is nothing compassionate about the closing of schools and hospitals. Nothing at all compassionate about increased drug trafficking and crime. Nothing compassionate about that at all.
Building a more compassionate society is going to be a bilateral exercise between individuals and the brands that represent their aspirations, their values and their truths. People make brands. If people are compassionate, brands will be compassionate in return.
Verily, God is Compassionate and is fond of compassion, and He gives to the compassionate what He does not give to the harsh.
I think in any organisation it's right to set out what you stand for, what you're fighting for and bring that together in one document so that people can see that the modern compassionate Conservative Party is in it for everybody - not just the rich
Our world is increasingly interdependent, but I wonder if we truly understand that our interdependent human community has to be compassionate; compassionate in our choice of goals, compassionate in our means of cooperation and our pursuit of these goals.
I think that everyone is saying all kinds of things about 'rich.' Not only am I rich from doing some of things I've been able to do, but I'm rich in spirit. I'm rich in health. I'm rich in every way possible.
In many ways, Nixon started the modern notion of 'compassionate conservatism,' which as we all know is neither 'compassionate' nor 'conservative.'
Jesus disclosed that God is compassionate. Jesus spoke of God that way: "Be compassionate, as God is compassionate." Compassion is the primary quality of the central figures in two of his most famous parables: the father in the parable of the Prodigal Son and the Good Samaritan. And Jesus himself, as a manifestation of the sacred, is often spoken of as embodying compassion.
The best way to create a purposeful life is to allow the soul's decision to precede the body's action. One does not do something in order to be compassionate, one is compassionate and, therefore, does certain things in certain ways. The actions of the body were meant to be reflections of a state of being, not attempts to attain a state of being.
Thanks to former President George W. Bush - remember the compassionate conservative? - I have a good name for the fundamental principle that should guide the Democratic alternative: compassionate deficit reduction.
Asia is rich in people, rich in culture and rich in resources. It is also rich in trouble.
Forcing people to be generous isn't humanitarian, effective, compassionate or moral. Only acts that are truly voluntary for all concerned can be truly compassionate.
Jainism is the first religion that has made vegetarianism a fundamental necessity for transforming consciousness. And they are right. Killing just to eat makes your consciousness heavy, insensitive; and you need a very sensitive consciousness - very light, very loving, very compassionate. It is difficult for a non-vegetarian to be compassionate; and without being compassionate and loving you will be hindering your own progress.
You have to be whole: rich in the body, rich in science; rich in meditation, rich in consciousness.
When we are being compassionate, we consider another's circumstance with love rather than judgement... To be compassionate is to move into the right here, right now with an open heart consciousness and a willingness to be supportive.
In our minds, rich is always the other person, the other family. Rich is having more than you currently have. If that is the case, you can be rich and not feel it. You can be rich and not know it.
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