A Quote by Leo Tolstoy

I often think that men don't understand what is noble and what is ignorant, though they always talk about it. — © Leo Tolstoy
I often think that men don't understand what is noble and what is ignorant, though they always talk about it.
Ignorant have always the tendency to see the donkey as the noble horse, to see the pig as the lion! Ignore the judgements of the ignorant, because ignorant makes the ant elephant; he declares the stupid as the intelligent; he carries the silly on his shoulders!
Noble life demands a noble architecture for noble uses of noble men. Lack of culture means what it has always meant: ignoble civilization and therefore imminent downfall.
I think it is too hard for men to talk about gender. We have to let men talk about this... because we need men to talk about this if it is ever going to change.
Men are often (though not always) the pursuers for sex, just like women are often (though not always) the pursuers for conversation.
Nothing is bigger than life. There's nothing noble in death. What's noble about never seeing the sunshine again? What's noble about having your legs and arms blown off? What's noble about being an idiot? What's noble about being blind and deaf and dumb? What's noble about being dead?
I think I am really irreverent and I pretty much just talk to and about men the way men talk to and about women.
To be ignorant and to be deceived are two different things. To be ignorant is to be a slave of the world. To be deceived is to be the slave of another man. The question will always be: Why, when all men are ignorant, and therefore already slaves, does this latter slavery sting us so?
I've always thought feminism had a lot to say about both genders, as it is hard to talk about one without the other. I think men and women alike would benefit from men having a more fluid idea of what being a man is.
Nobody knows what self-radicalized means, and that's one of the weird things about the way that we talk about terrorism. We talk about radicalization as though it were a thing, as though you could sort of track it and identify it, and that's not the case.
If you think of- of the rhetoric of - of modern Democrats, it's often so focused on government that people don't accept - I think a lot of those - a lot of folks on the left don't appreciate that - that people don't want a handout. They don't want government support and they don't, from the right, want people to talk about the noble entrepreneur.
I never said a word against eminent men of science. What I complain of is a vague popular philosophy which supposes itself to be scientific when it is really nothing but a sort of new religion and an uncommonly nasty one. When people talked about the fall of man, they knew they were talking about a mystery, a thing they didn't understand. Now they talk about the survival of the fittest: they think they do understand it, whereas they have not merely no notion, they have an elaborately false notion of what the words mean.
We men are fascinated by the things we don't really understand. It gives us something to think and talk about: like females, they drive us nuts.
I never talk about my money! It is interesting how awkward it is to talk about it, even though I talk about it in the abstract every day.
As both an essayist and science fiction and fantasy novelist, I write about and for the future. I talk about the past to remind us that what we believe has always been true - that men and women are somehow static categories, or that men in power has always been the default, or that same-sex love affairs were always taboo - has not always been thus.
Women think that men don't talk about their feelings with guys. We do talk to friends about relationships, but it's succinct - 10 minutes, then we move on.
I've owned 41 airplanes. A few of them would talk with me. This little seaplane, though, we've had long conversations in flight. There's a spirit in anything, I think, into which we weave our soul. Not many pilots talk about it, but they think about it in the quiet dark of a night flight.
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