A Quote by Leo Tolstoy

War is so unjust and ugly that all who wage it must try to stifle the voice of conscience within themselves. — © Leo Tolstoy
War is so unjust and ugly that all who wage it must try to stifle the voice of conscience within themselves.
If one would have a friend, then must one also be willing to wage war for him: and in order to wage war, one must be capable of being an enemy.
Ludicrous concepts…like the whole idea of a 'war on terrorism'. You can wage war against another country, or on a national group within your own country, but you can't wage war on an abstract noun. How do you know when you've won? When you've got it removed from the Oxford English Dictionary?
The voice of conscience is so delicate that it is easy to stifle it; but it is also so clear that it is impossible to mistake it.
We cannot have peace on Earth until we learn to speak with one voice. That voice must be the voice of reason, the voice of compassion, the voice of love. It is the voice of divinity within us.
We must stifle the voice of hatred and faction.
We must imagine our lives well. We must engage our conscience. Conscience is the voice of God in the nature and heart of man.
Justice is conscience, not a personal conscience but the conscience of the whole of humanity. Those who clearly recognize the voice of their own conscience usually recognize also the voice of justice.
Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. Does that seem paradoxical? Well, war is not afraid of paradoxes.
My home policy: I wage war; my foreign policy: I wage war. All the time I wage war.
I'm a warrior at heart; I'm an ex-Navy Seal. I'm too old to wage war anymore, and so now I wage it mentally. And so I find politics very stimulating; it's war without guns.
One who breaks an unjust law that conscience tells him is unjust ... is in reality expressing the highest respect for law ... We will not obey your evil laws.
It seems to me an utterly futile task to prescribe rules and limitations for the conduct of war. War is not a game; hence one cannot wage war by rules as one would in playing games. Our fight must be against war itself. The masses of people can most effectively fight the institution of war by establishing an organization for the absolute refusal of military service.
From time immemorial, people have talked about peace without achieving it. Do we simply lack enough experience? Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. . . . War may be too much a part of history to be eliminated?ever.
A poet must learn to wage war.
But what of the voice and judgment of conscience? The difficulty is that we have a conscience behind our conscience, an intellectual one behind the moral. ... We can see quite well that our opinions of what is noble and good, our moral valuations, are powerful levers where action is concerned; but we must begin by refining these opinions and independently creating for ourselves new tables of values.
It is an old custom amongst Jewish children, to become war-like on the 'L'ag Beomer.' They arm themselves from head to foot with wooden swords, pop-guns and bows and arrows. They take food with them, and go off to wage war.
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