A Quote by Leo Tolstoy
Government is an association of men who do violence to the rest of us.
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Although a government study found that men's health was much worse than women's health or the health of any minority group, headlines around the country read: 'Minorities Face Large Health Care Gap.' They did not say: 'Men Face Large Health Care Gap.' Why? Because we associate the sacrifice of men's lives with the saving of the rest of us, and this association leads us to carry in our unconscious an incentive not to care about men living longer.
[Socialists claim] that we reject fraternity, solidarity, organization, and association; and they brand us with the name of individualists. We can assure them that what we repudiate is not natural organization, but forced organization. It is not free association, but the forms of association that they would impose upon us. It is not spontaneous fraternity, but legal fraternity. It is not providential solidarity, but artificial solidarity, which is only an unjust displacement of responsibility. Socialism . . . confounds Government and society.
Our media provides a continuing message that for men, heroism is defined through association with control, independence, and the ability to commit violence, from superheroes to crime dramas.
I've told the kids in the ghettos that violence won't solve their problems, but then they ask me, and rightly so; "Why does the government use massive doses of violence to bring about the change it wants in the world?" After this I knew that I could no longer speak against the violence in the ghettos without also speaking against the violence of my government.
Feminists are forever discovering subtle new forms of sexism and then beating men around the head and shoulders with it. It is left to the rest of us to suffer the inevitable backlash this provokes among men. Besides, the feminists have the Federal Government behind them.
If you see the blood, then there's an easy association of the violence. The violence that happens when there isn't blood is actually much more subversive and unsettling.
I will not tire of declaring that if we really want an effective end to violence we must remove the violence that lies at the root of all violence: structural violence, social injustice, exclusion of citizens from the management of the country, repression. All this is what constitutes the primal cause, from which the rest flows naturally.
We form an association of brothers in all points of the globe ... yet there is one unseen that can hardly be felt, yet it weighs on us. Whence comes it? Where is it? No one knows ... or at least no one tells. This association is secret even to us the veterans of the Secret Societies.
What is this thing we call government? Is it anything but organized violence? The law orders you to obey, and if you don't obey, it will compel you by force - all governments, all law and authority finally rest on force and violence, on punishment or fear of punishment.
The violence in the world comes about because we human beings are forever creating barriers between men who are like us and men who are not like us.
I call on men and boys everywhere to join us. Violence against women and girls will not be eradicated until all of us - men and boys - refuse to tolerate it.
Violence needs to stop. All of us - men and women - need to speak up and teach our children that violence is never the solution. Together we can all make a difference. The best place to start is with yourself.
Most male victims of violence are the victims of other men's violence. So that's something that both women and men have in common. We are both victims of men's violence.
No one will expect the British Government or the Government of India to give way to threats of violence, disorder and chaos; and, indeed, representatives of large sections of Indian opinion have expressly warned us that we must not do so.
They asked if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today-my own government. For the sake of those boys, for the sake of this government, for the sake of hundreds of thousands trembling under our violence, I cannot be silent.
Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, "empâecher", Fr.) men from acting badly; the natural sense of commiseration (or "sympathy", - "commisération", Fr.) for one's fellow men - compassion, and the influence of education, by association of ideas ("par l'association d'idées", Fr.) - habit.
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