A Quote by Leon Trotsky

The usages and methods of warfare are thus determined by changing circumstances and, therefore, they themselves can in nowise be eternal. — © Leon Trotsky
The usages and methods of warfare are thus determined by changing circumstances and, therefore, they themselves can in nowise be eternal.
Be humble and you will remain entire. The sages do not display themselves, therefore they shine. They do not approve themselves, therefore they are noted. They do not praise themselves, therefore they have merit. They do not glory in themselves, therefore they excel.
Anything physical is always changing, therefore, its reality is not constant, not eternal.
Thus the key to happiness lies not in changing our genetic makeup (which is impossible) and not in changing our circumstances (i.e., seeking wealth or attractiveness or better colleagues, which is usually impractical), but in our daily intentional activities.
Most people use their energy attempting to rearrange circumstances that trigger painful emotions. Changing external circumstances will not change your rigid patterns of emotional response. That requires looking at the patterns themselves.
The thinking of the one, therefore, will be determined by eternal truth, the actions of the other more by the practical reality of the moment. The greatness of the one lies in the absolute abstract soundness of his idea.
If we fight a war and win it with H-bombs, what history will remember is not the ideals we were fighting for, but the methods we used to accomplish them. These methods will be compared to the warfare of Genghis Khan who ruthlessly killed every last inhabitant of Persia.
The modernists started with the assumption that science is the only source of sure knowledge, that nature is all there is, and thus that morality is merely a human invention that can be changed to meet changing circumstances in an evolving world.
The Jews are not a part of a vast Whole which they re-integrate in dying, but they are a Whole in themselves, defying space, time, life, and death. Can God be outside the Whole? If he exists, necessarily he confounds himself with this Whole...Thus Divinity in Judaism is contained in the exaltation of the entity represented by the Race - passionnel entity, eternal flame, it is the Divine essence. It must be preserved and perpetuated, therefore the idea of pure and impure was created.
We're opening the doors to people launching missiles and dropping bombs by taking the human out of the decision chain for deciding how we should respond to these threats. And this is something we're seeing more and more happening in the traditional means as our methods of warfare become increasingly automated and roboticized such as through drone warfare.
Therefore, if the gods are immortal and eternal, what need is there of the other sex, when they themselves do not require succession, since they are always about to exist?
What we know is not capable of being otherwise; of things capable of being otherwise we do not know, when they have passed outsideour observation, whether they exist or not. Therefore the object of knowledge is of necessity. Therefore it is eternal; for things that are of necessity in the unqualified sense are all eternal; and things that are eternal are ungenerated and imperishable.
We exhort the compromisers to open their hearts to truth, to free themselves of their wretched and blind circumspection, of their intellectual arrogance, and of the servile fear which dries up their souls and paralyzes their movements. Let us therefore trust the eternal Spirit which destroys and annihilates only because it is the unfathomable and eternal source of all life. The passion for destruction is a creative passion, too!
The truths of Christianity are constant, unchanging, and meant for all people, times, and places. But the methods by which truth is articulated and practiced must be culturally appropriated, and therefore constantly translated. If doctrine is constant and practice is constantly changing, the result is living orthodoxy.
Men are anxious to improve their circumstances, but are unwilling to improve themselves; they therefore remain bound.
How can there be methods and systems to arrive at something that is living? To that which is static, fixed, dead, there can be a way, a definite path, but not to that which is living. Do not reduce reality to a static thing and then invent methods to reach it. ...Truth has no path. Truth is living and, therefore, changing. It has no resting place, no form, no organized institution, no philosophy. When you see that, you will understand that this living thing is also what you are. You cannot express and be alive through static, put-together form, through stylized movement.
Circumstances change and you have to be proactive about changing with those circumstances.
This site uses cookies to ensure you get the best experience. More info...
Got it!