A Quote by Leonard Peikoff

What one needs to know in order to appraise a man morally is not: what did his mother say or do when he was three? The proper question is: what does he say and do now? — © Leonard Peikoff
What one needs to know in order to appraise a man morally is not: what did his mother say or do when he was three? The proper question is: what does he say and do now?
Who can justly say aught against Joseph Smith? I was as well acquainted with him, as any man. I do not believe that his father and mother knew him any better than I did. I do not think that a man lives on the earth that knew him any better than I did; and I am bold to say that, Jesus Christ excepted, no better man ever lived or does live upon this earth. I am his witness
In order to know how to talk, you have to know what to say. In order to know what to say, you have to get in touch with those deep-inside-of-you thoughts, feelings, needs, and yearnings. These are the parts of you that must be communicated if you are going to be known.
The good, say the mystics of spirit, is God, a being whose only definition is that he is beyond man's power to conceive — a definition that invalidates man's consciousness and nullifies his concepts of existence. The good, say the mystics of muscle, is Society — a thing which they define as an organism that possesses no physical form, a super-being embodied in no one in particular and everyone in general except yourself.... The purpose of man's life, say both, is to become an abject zombie who serves a purpose he does not know, for reasons he is not to question.
The man of science appears to be the only man who has something to say just now, and the only man who does not know how to say it.
As a man and as a sports figure, you have to set limits and set boundaries on what can and cannot happen. Once you do that, your family will start to respect you. 'OK, I get it, he's all about football and handling his business,' and that's what I've done. In the past, when I was a young man - a younger man - it was hard for me to say no. Since I'm older, wiser, I know how to handle people, know how to say no, know when something is right and something wrong. I use proper judgment.
You said, 'I love you.' Why is it that the most unoriginal thing we can say to one another is still the thing we long to hear? 'I love you' is always a quotation. You did not say it first and neither did I, yet when you say it and when I say it we speak like savages who have found three words and worship them. I did worship them but now I am alone on a rock hewn out of my own body.
Miles exhaled carefully, faint with rage and reminded grief. He does not know, he told himself. He cannot know... "Ivan, one of these days somebody is going to pull out a weapon and plug you, and you're going to die in bewilderment, crying, "What did I say? What did I say?" "What did I say?" asked Ivan indignantly.
A man follows the path laid out for him. He does his duty to God and his King. He does what he must do, not what pleases him. God's truth, boy, what kind of world would this be if every man did what pleased him alone? Who would plough the fields and reap the harvest, if every man had the right to say, 'I don't want to do that.' In this world there is a place for every man, but every man must know his place.
Well, my daddy, he didn't leave me much, you know he was a very simple man, but what he did tell me was this, he did say, son, he said, he say, you know it's possible to become so defiled in this world that your own father and mother will abandon you and if that happens, God will always believe in your ability to mend your ways.
If my mother were running for president and talked about a Muslim ban, I'd call her a bigot. If my mother claimed she didn't know who David Duke was when I knew she did, I'd say that's disqualifying. If my mother called an Indiana judge a Mexican, I would say that's a bigoted remark.
People who know little are usually great talkers, while men who know much say little. It is plain that an ignorant person thinks everything he does know important, and he tells it to everybody. But a well-educated man is not so ready to display his learning; he would have too much to say, and he sees that there is much more to be said, so he holds his peace.
The worst of it is over now, and I can't say that I am glad. Lose that sense of loss—you have gone and lost something else. But the body moves toward health. The mind, too, in steps. One step at a time. Ask a mother who has just lost a child, How many children do you have? "Four," she will say, "—three," and years later, "Three," she will say, "—four.
My idea of teaching literature is just to read great passages aloud or to look at it the way a writer does, which is what I try to do. Which is to say, 'How does this writer do this? How did he order his scenes? Do you notice any pattern to his sentences?'
But I didn't know what to say to him. What do you say to a man that by his own admission has no soul? Why would you say anything?
I would say that we are living in an age that is increasingly spiritually blind and morally deaf. The man who does not shout is not going to be heard.
Does he treat you with respect at all times? That's the first question. The second question is, if he is the exact same person twenty years from now that he is today, would you still want to marry him? And finally, does he inspire to be a better person? You find someone you can answer yes to all three, then you've found a good man.
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