A Quote by Leonard Ravenhill
It is much easier to wear a cross than to bear a cross.
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If we do not bear the cross of the Master, we will have to bear the cross of the world, with all its earthly goods. Which cross have you taken up? Pause and consider.
In the Cross is salvation; in the Cross is life; in the Cross is protection against our enemies; in the Cross is infusion of heavenly sweetness; in the Cross is strength of mind; in the Cross is joy of spirit; in the Cross is excellence of virtue; in the Cross is perfection of holiness. There is no salvation of soul, nor hope of eternal life, save in the Cross.
But we are gravely mistaken to think that Christianity protects us from the pain and agony of mortal existence. Christianity has always insisted that the cross we bear precedes the crown we wear. To be a Christian, one must take up his cross, with all of its difficulties and agonizing and tragedy-packed content, and carry it until that very cross leaves its marks upon us and redeems us to that more excellent way which comes only through suffering.
The old cross slew men; the new cross entertains them. The old
cross condemned; the new cross amuses. The old cross destroyed
confidence in the flesh; the new cross encourages it.
When I took up the cross I recognized it's meaning. The cross is something that you bear, and ultimately, that you die on.
From my many years experience I can unhesitatingly say that the cross bears those who bear the cross.
The Cross to me is certain salvation. The Cross is that which I ever adore. The Cross of the Lord is with me. The Cross is my refuge.
It is axiomatic that the Cross we get is the one we most dislike: we would choose any other. But it is equally true that the Cross which is ours is the one Christ wants us to bear.
In every Christian's Heart, there is a cross and a throne, and the Christian is on the throne till he puts himself on the cross; if he refuses the cross, he remains on the throne. Perhaps this is at the bottom of the backsliding and worldliness among Gospel believers today. We want to be saved, but we insist that Christ do all the dying. No cross for us, no dethronement, no dying. We remain king within the little kingdom of man's soul and wear our tinsel crown with all the pride of a caesar; but we doom ourselves to shadows and weakness and spiritual sterility.
On the Way of the Cross, you see, my children, only the first step is painful. Our greatest cross is the fear of crosses. . . We have not the courage to carry our cross, and we are very much mistaken; for, whatever we do, the cross holds us tight - we cannot escape from it. What, then, have we to lose? Why not love our crosses, and make use of them to take us to heaven?
We may not preach a crucified Savior without being also crucified men and women. It is not enough to wear an ornamental cross as a pretty decoration. The cross that Paul speaks about was burned into his very flesh, was branded into his being, and only the Holy Spirit can burn the true cross into our innermost life.
Look to the cross, think of the cross, meditate on the cross, and then go and set your affections on the world if you can.
My philosophy is: if you don't bear a cross, you can't wear a crown so you gotta go through some form of humiliation to reach tribulation.
The merit of the cross does not consist in its heaviness, but in the manner in which we carry it. I would even say that it is sometimes more virtuous to carry a cross of straw than a heavy cross because we have to be more attentive for fear of losing it.
A theologian of the cross says what a thing is. In modern parlance: a theologian of the cross calls a spade a spade. One who ‘looks on all things through suffering and the cross’ is constrained to speak the truth…it will see precisely that the cross and the resurrection itself is the only answer to that problem, not erasure or neglect.
We need men of the cross, with the message of the cross, bearing the marks of the cross.
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