A Quote by Leonard Ravenhill

The early Church was married to poverty, prisons and persecutions. Today, the church is married to prosperity, personality, and popularity. — © Leonard Ravenhill
The early Church was married to poverty, prisons and persecutions. Today, the church is married to prosperity, personality, and popularity.
The inflections of community are important because they get at the very meanings of marriage. Marriage is a gift God gives the church. He does not simply give it to the married people of the church, but to the whole church, just as marriage is designed not only for the benefit of the married couple. It is designed to tell a story to the entire church, a story about God’s own love and fidelity to us
The church is in trouble-that's what they say anyways. The problem is most of what they call the church is not the church, and the church is not quite as in trouble as everybody thinks. As a matter of fact, the church today is absolutely beautiful-she's glorious, she's humble, she's broken, and she's confessing her sin. The problem is what everybody's calling the church today isn't the church. Basically, by and large, what's called the church today is nothing more than a bunch of unconverted church people with unconverted pastors.
I was baptized as an infant. I was confirmed as an adolescent; I was active in my church's youth group and in my university student group. I was married before the church's altar; trained at the church's seminaries, ordained deacon and priest at age 24.
I wouldn't have known anything about Catholicism if I hadn't been dating Gert. In those days, Catholics were much less ecumenical than they are today. Gert was always of the mind that she wouldn't go to another church except the Catholic Church. So when I would date her in New York City and later when we went to Oxford before we got married we always went to the Catholic church.
Supreme authority in both church and home has been divinely vested in the male as the representative of Christ, who is Head of the church. It is in willing submission rather than grudging capitulation that the woman in the church (whether married or single) and the wife in the home find their fulfillment.
Gert was always of the mind that she wouldn't go to another church except the Catholic Church. So when I would date her in New York City, and later when we went to Oxford before we got married, we always went to the Catholic church.
I grew up in the Methodist church. My wife grew up in the Baptist church. And wives get everything they want. So we got married in the Baptist church.
Much of today’s church relies more on a book the early church didn't have, than the Holy Spirit they did.
We were married in Capri almost two years ago and we have made a pact with each other to visit the beautiful island and the church where we were married every year for the rest of our lives.
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
It used to be that you came out of school, and you got married - those who were going to get married. But my peers are getting married in their early 30s, so now there's like this extra 10 years of that angst.
The highest meaning and the most ultimate purpose of marriage is to put the covenant relationship of Christ and his church on display. That is why marriage exists. If you are married, that is why you are married. If you hope to be, that should be your dream.
Mum was a high-jumper and qualified to go to the Olympics, but it got into the newspapers that she was married to my father, and the church put pressure on her to pull out of the Olympic team, saying, 'You can't be exposing all your legs.' That's how strong the influence of the church was on us all.
If there were even one spark of evidence from antiquity that Jesus even may have gotten married, then as a historian, I would have to weigh this evidence against the total absence of such information in either Scripture or the early church traditions. But there is no such spark-not a scintilla of evidence-anywhere in historical sources. Even where one might expect to find such claims in the bizarre, second-century, apocryphal gospels...there is no reference that Jesus ever got married.
I was married awfully young and I felt trapped. My wife had been divorced and all the time we were married we were out of the Church. It wasn't until we were divorced that we became good Catholics again.
In the Western Church to which I belong, priests cannot be married as in the Byzantine, Ukrainian, Russian or Greek Catholic Churches. In those churches, the priests can be married, but the bishops have to be celibate. They are very good priests.
This site uses cookies to ensure you get the best experience. More info...
Got it!