A Quote by Leonard Ravenhill
One of the most amazing things Jesus said is that at the judgment seat, preachers are going to say `I cast out devils, and Jesus will say `I never knew you.
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I think one day Madonna's going to say Jesus is Lord, one day Muhammad is going to say Jesus is Lord, Hitler will say Jesus is Lord.
You have to say, whatever it is that I say or do or think or teach must be something that will be consistent with who Jesus Christ was. So that is your ultimate litmus test, not that you've got specific words to say, whatever they may be saying. It is what is being said. They're consistent with the revelation of God that we encounter in Jesus.
Jesus said whatever you do to the least of these my brothers you've done it to me. And this is what I've come to think. That if I want to identify fully with Jesus Christ, who I claim to be my Savior and Lord, the best way that I can do that is to identify with the poor. This I know will go against the teachings of all the popular evangelical preachers. But they're just wrong. They're not bad, they're just wrong. Christianity is about learning to love like Jesus loved and Jesus loved the poor and Jesus loved the broken-hearted.
If you're going to say the Jesus Prayer, at least say it to Jesus, and not to St. Francis and Seymour and Heidi's grandfather all wrapped up in one.
What I believe is not what I say I believe; what I believe is what I do. I used to say that I believed it was important to tell people about Jesus, but I never did. A friend kindly explained that if I do not introduce people to Jesus, then I don't believe Jesus is an important person. It doesn't matter what I say. We live for what we believe.
So these liberals say historical research can't possibly discover the Jesus of faith, because the Jesus of faith is not rooted in history. He's merely a symbol. But listen: Jesus is not a symbol of anything unless he's rooted in history. The Nicene Creed doesn't say, "We wish these things were true." It says, "Jesus Christ was crucified under Pontius Pilate, and the third day he rose again from the dead,' and it goes on from there.
I get irritated when I hear preachers say, "Come to Jesus and all your problems will be over." That's just simply a lie.
You know, we'll hardly get our feet out of time [and] into eternity that we'll bow our heads in shame and humiliation. We'll gaze on eternity and say, 'My God! Look at all the riches there were in Jesus Christ, and I've come to the Judgment Seat almost a pauper!
We can exaggerate about many things; but we can never exaggerate our obligation to Jesus, or the compassionate abundance of the love of Jesus to us. All our lives long we might talk of Jesus, and yet we should never come to an end of the sweet things that might be said of Him.
We have to say 'yes' to Jesus. Many have done that, but when saying 'yes' to Jesus, we must say at the same time 'no' to sin. Otherwise, that 'yes' to Jesus is invalid.
For the Jesus Revolutionaries, the answer was clear: Jesus would not be out waging "preventative" wars. Jesus would not be withholding medicine from people who could not afford it. Jesus would not cast stones at people of races, sexual orientatons, or genders other than His own. Jesus would not condone the failing, viperous, scandalplagued hierarchy of some churches. Jesus would welcome everyone to his his table. He would love them, and he would find peace.
Jesus began to lean forward and rise from His seat. As the anointing caught in the folds of His garments, it began to splash out and fall over the church. Jesus said, "I am beginning to rise now in preparation for my second coming. Those who will rise with Me will share in this double portion of anointing."
We Americans commercialize everything. Look at what we did to Christmas. Christmas is Jesus' birthday. Now, I don't know Jesus, but from what I read he was the least materialistic person who ever walked the earth. No bling on Jesus. He kept a low profile and we turned his birthday into the most commercial day of the year. In fact we have a whole Jesus birthday season. And then at the end of it, we have the nerve to have an economist come on TV and say what a horrible Jesus birthday season we had.
Who is Jesus to me? Jesus is the Word made Flesh. Jesus is the Bread of Life. Jesus is the Victim offered for our sins on the cross. Jesus is the sacrifice offered at holy Mass for the sins of the world and for mine. Jesus is the Word - to be spoken. Jesus is the Truth - to be told. Jesus is the Way - to be walked. Jesus is the Light - to be lit. Jesus is the Life - to be lived. Jesus is the Love - to be loved
Jesus gave us the victory with which He overcame Satan, and commissioned us to cast out devils in His Name.
Jesus told parables. When he wanted to say something really profound about God, he went into parable. I don't find it surprising then that when earliest Christianity wanted to say something profound about Jesus, they went into parable too. That doesn't mean everything is a parable. When it says Jesus was in Nazareth I don't think that's a parable, I think Jesus was in Nazareth. When it talks about Jesus walking on the water, I don't think that's the point at all, I think the point is that the church without Jesus sinks.
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