A Quote by Leonard Ravenhill
To be much for God, we must be much with God. Jesus, that lone figure in the wilderness, knew strong crying, along with tears. Can one be moved with compassion and not know tears? Jeremiah was a sobbing saint. Jesus wept! So did Paul. So did John. Though there are some tearful intercessors behind the scenes, I grant you that to our modern Christianity, praying is foreign.
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As Paul says, even though we as human beings know God, we refuse to acknowledge him. That's what Peter did. He refused even to "know" Jesus! Peter's failure reflects all our failure. It forces us to face the reality about ourselves. But the point of the story is that Jesus foretold this - he knew it was coming. And Jesus forgave Peter, when Peter confessed his love for Jesus. So the story illustrates both the horrible nature of sin, and the amazing reality of grace. That's essential to the whole meaning of the gospel.
What is so striking in the book of Jeremiah is how many times it is impossible to distinguish between the words of Jeremiah and the words of God, when deep feelings are being expressed. That is probably intentional. The prophet not only speaks what God says, he also feels what God feels. The tears of the prophet are the tears of God.
Prayer is the way to both the heart of God and the heart of the world - precisely because they have been joined through the suffering of Jesus Christ Praying is letting one's own heart become the place where the tears of God's children merge and become tears of hope.
The Jews believed they were the nation God had chosen among all the nations. And they were. But that did not give them immunity to God's judgment. Like the nations, they too would feel God's wrath if they refused to live in God's ways. Furthermore, God could deal with other nations in mercy as well as judgment. Jeremiah was full of surprises, as against the popular religious assumptions of his day. That's perhaps why some people, when they encountered Jesus, thought he was very like Jeremiah. He turned things upside down.
Seminary also introduced me to the historical study of Jesus and Christian origins. I learned from my professors and the readings they assigned that Jesus almost certainly was not born of a virgin, did not think of himself as the Son of God, and did not see his purpose as dying for the sins of the world. .. I also found the claim that Jesus and Christianity were the only way of salvation to be troublesome.
I fear that much of the Christianity that surrounds us assumes our task is to save appearances by protecting God from Job-like anguish. But if God is the God of Jesus Christ, then God does not need our protection. What God demands is not protection, but truth.
It is not in our life that God's help and presence must still be proved, but rather God's presence and help have been demonstrated for us in the life of Jesus Christ. It is in fact more important for us to know what God did to Israel, to his Son Jesus Christ, than to seek what God intends for us today.
The tears of Christ are the pity of God. The gentleness of Jesus is the long-suffering of God. The tenderness of Jesus is the love of God. He that hath seen me hath seen the Father.
Jesus wept once; possibly more than once. There are times when God asks nothing of His children except silence, patience, and tears.
"The only reason some of us are not exiled or thrown into prison is simply because we do not preach as fervently and as sternly as did Paul, John, Peter R.A. Torrey and others. This modern "santa claus" religion that is sweeping country today is not the religion Jesus taught and John practiced."
Jesus disclosed that God is compassionate. Jesus spoke of God that way: "Be compassionate, as God is compassionate." Compassion is the primary quality of the central figures in two of his most famous parables: the father in the parable of the Prodigal Son and the Good Samaritan. And Jesus himself, as a manifestation of the sacred, is often spoken of as embodying compassion.
If Jesus came as God, then why did God have to anoint Him? If Jesus - see God's already been anointed. If Jesus came as God, then why did God have to anoint Him? Jesus came as a man, that's why it was legal to anoint him. God doesn't need anointing, He is anointing. Jesus came as a man, and at age 30 God is now getting ready to demonstrate to us, and give us an example of what a man, with the anointing, can do.
Where we go wrong is that we bring along some ready-made idea of God, wherever we may have learned it, and then try to make Jesus Christ fit in with that idea of God. But if we take the idea of a revelation of God in Christ seriously, then we must be willing to have our understanding of God corrected and even revolutionized by what we learn in Jesus Christ.
If we did not have the adorable Eucharist here below, Jesus our God-with-us, this earth would be much too sad, this life too hard, and time too long. We must be grateful to the divine goodness for having left us this hidden Jesus, this pillar of cloud and fire in this desert
A Christian should know that God is a Creator, that God is an entity that is all-powerful and all knowledgeable, God is everywhere and God is an entity filled with grace, love, compassion and forgiveness, that Jesus is the son of God and Jesus came on earth to explain to people in a very revolutionary way the nature of God, that God was not a stern judge who was keeping track of 600 or so rules and regulations that you had to keep in order to be acceptable to God.
Because of his sinless life, Jesus walked in perfect dominion. God did whatever he asked, NOT because he was God's son, but because he held the position of a righteous man. But that was Jesus, you say. But the Bible says that through our believing on Him, we have been given the same position of righteousness with God that Jesus has.
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