A Quote by Leonard Ravenhill
I'm sick and tired of (only) reading about church history; let's make (some) by the grace of God
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I'm sick and tired of this stuff. I'm sick of them doing it. I'm sick and tired of it working. I'm sick and tired of the media carrying the ball and running with it. I'm sick and tired of the assumption. We've gotten to the point where [Donald] Trump was actually talking about a serious problem that not everybody faces. The idea that some people don't face this, he is being accused of being insensitive and he's actually talking about how the VA has let those people down and we need to have a program of improvement where we deal with this a little bit better than we have been.
I'm tired of reading about history, I want to make it.
It's been a long comeback. Things were pretty dark for me. But I have a faith now, and it saves my day. I was angry with God for a long time because I was unhappy with me. I hadn't learned to make the distinction between God and my parents. But there's a peace now. In the end, I got sick and tired of being sick and tired.
The American people, Neil, are sick and tired of excuses. They are sick and tired of the blame game. And they're sick and tired of the deception coming from this president and this administration. This is why I believe that I am doing so well in the polls.
We live in a church culture that has a dangerous tendency to disconnect the grace of God from the glory of God. Our hearts resonate with the idea of enjoying God's grace. We bask in sermons, conferences, and books that exalt a grace centering on us. And while the wonder of grace is worthy of our attention, if that grace is disconnected from its purpose, the sad result is a self-centered Christianity that bypasses the heart of God.
The 'means of grace' are such as Bible reading, private prayer, and regularly worshiping God in Church, wherein one hears the Word taught and participates in the Lord's Supper. I lay it down as a simple matter of fact that no one who is careless about such things must ever expect to make much progress in sanctification.
Only when we are sick and tired of being sick and tired do any of us do something different.
No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.
It's not enough to be sick and tired of something. You've got to be sick and tired of being sick and tired.
Do something about your life now. You know you are sick and tired of being sick and tired. Don't just think about it, look at it, and complain about it to whoever will listen. Stop conning yourself into being a volunteer victim, or telling the same old story. You are better than that. It's time to stand up for yourself and your dream. This is the one and only life that you have. Don't waste it watching someone's life - on tv, in a movie, a series or reality show. Take your power back and make a move. Live your life on your terms, and create something new in your life. You Deserve!
What I try to do is narrow the sermon series down to one big question. In this case the question is: What happens when grace happens? I knew I wanted to preach about grace. I just felt as if it was time for our church to be refreshed and see the beauty of God's grace - the uniqueness of the Christian grace as compared to the teachings of other world religions on forgiveness.
If a person has grasped the meaning of God's grace in his heart, he will do justice. If he doesn't live justly, then he may say with his lips that he is grateful for God's grace, but in his heart he is far from him. If he doesn't care about the poor, it reveals that at best he doesn't understand the grace he has experienced, and at worst he has not really encountered the saving mercy of God. Grace should make you just.
The grace of God is dangerous. It's lavish, excessive, outrageous, and scandalous. God's grace is ridiculously inclusive. Apparently God doesn't care who He loves. He is not very careful about the people He calls His friends or the people He calls His Church.
The 'means of grace' are such as Bible reading, private prayer, and regularly worshiping God in Church, wherein one hears the Word taught and participates in the Lord's Supper.
Nothing in the church makes people in the church more angry than grace. It's ironic: we stumble into a party we weren't invited to and find the uninvited standing at the door making sure no other uninviteds get in. Then a strange phenomenon occurs: as soon as we are included in the party because of Jesus' irresponsible love, we decide to make grace "more responsible" by becoming self-appointed Kingdom Monitors, guarding the kingdom of God, keeping the riffraff out (which, as I understand it, are who the kingdom of God is supposed to include).
Martin Luther described the doctrine of justification by faith as the article of faith that decides whether the church is standing or falling. By this he meant that when this doctrine is understood, believed, and preached, as it was in New-Testament times, the church stands in the grace of God and is alive; but where it is neglected, overlaid, or denied, ... the church falls from grace and its life drains away, leaving it in a state of darkness and death.
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