A Quote by Leonard Ravenhill

The Cinderella of the church of today is the prayer meeting. — © Leonard Ravenhill
The Cinderella of the church of today is the prayer meeting.
What does it say about our churches today that God birthed the church in a prayer meeting, and prayer meetings today are almost extinct?
The Cinderella of the church today is the prayer meeting. This handmaid of the Lord is unloved and unwooed because she is not dripping with the pearls of intellectualism, nor glamorous with the silks of philosophy; neither is she enchanting with the tiara of psychology. She wears the homespuns of sincerity and humility and so is not afraid to kneel!
The condition of the church may be very accurately gauged by its prayer meetings. So is the prayer meeting a grace-ometer, and from it we may judge of the amount of divine working among a people. If God be near a church, it must pray. And if He be not there, one of the first tokens of His absence will be slothfulness in prayer.
Our spiritual immutarity never shows up more than in our lack of praying, be it alone or in a church prayer meeting. Let 20% of the chior members fail to turn up for rehearsal and the chior master is offended. Let 20% of the church members turn up for a prayer meeting, and the pastor is elated.
The birth of the church was during a prayer meeting, not preaching, not singing, but prayer.
We will only advance in our evangelistic work as fast and as far as we advance on our knees. Prayer opens the channel between a soul and God; prayerlessness closes it. Prayer releases the grip of Satan's power; prayerlessness increases it. That is why prayer is so exhausting and so vital. If we believed it, the prayer meeting would be as full as the church.
The thermometer of a church is its prayer meeting.
My grandmother took me to church on Sunday all day long, every Sunday into the night. Then Monday evening was the missionary meeting. Tuesday evening was usher board meeting. Wednesday evening was prayer meeting. Thursday evening was visit the sick. Friday evening was choir practice. I mean, and at all those gatherings, we sang.
Every true prayer is a prayer of the Church; by means of that prayer the Church prays, since it is the Holy Spirit living in the Church, Who in every single soul 'prays in us with unspeakable groanings'.
The church is in trouble-that's what they say anyways. The problem is most of what they call the church is not the church, and the church is not quite as in trouble as everybody thinks. As a matter of fact, the church today is absolutely beautiful-she's glorious, she's humble, she's broken, and she's confessing her sin. The problem is what everybody's calling the church today isn't the church. Basically, by and large, what's called the church today is nothing more than a bunch of unconverted church people with unconverted pastors.
This much is sure in all churches, forgetting party labels; the smallest meeting numerically is the prayer-meeting. If weak in prayer we are weak everywhere.
The reason "other churches" don't grow: "Jim, the truth is, I couldn't have a real prayer meeting in my church. I'd be embarrassed at the smallness of the crowd..."
A dull, dark, depressing day in Winter: the whole world looks like a Methodist church at Wednesday night prayer meeting.
Don't tell me that you have a Reformed Church in the tradition of Calvin until you have the preaching of the Word every day of the week, devote Wednesday's to prayer and have the church gather together for prayer.
How many people would like to get up in a social prayer-meeting to say a few words for Christ, but there is such a cold spirit of criticism in the church that they dare not do it.
When a church is truly convinced that prayer is where the action is, that church will so construct its corporate activities that the prayer program will have the highest priority.
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