A Quote by Leonardo da Vinci

Man's external form, marvellously constructed, is not much as compared with the divine soul that dwells inside that structure. — © Leonardo da Vinci
Man's external form, marvellously constructed, is not much as compared with the divine soul that dwells inside that structure.
Language disguises the thought; so that from the external form of the clothes one cannot infer the form of the thought they clothe, because the external form of the clothes is constructed with quite another object than to let the form of the body be recognized.
The impious soul, however, punishes itself by seeking a human body to enter into, for no other body can receive a human soul; it cannot enter the body of an animal devoid of reason. Divine law preserves the human soul from such infamy... The soul passeth from form to form; and the mansions of her pilgrimage are manifold. Thou puttest off thy bodies as raiment; and as vesture dost thou fold them up. Thou art from old, O Soul of Man; yea, thou art from everlasting.
This is a human form in which every Divine entity, every Divine principle, that is to say, all the names and forms ascribed by man to God, are manifest... You are very fortunate that you have the chance to experiences the bliss of the vision of the form, which is the form of all gods, now, in this life itself.
He is not the soul of Nature, nor any part of Nature. He inhabits eternity: He dwells in a high and holy place: heaven is His throne, not his vehicle, earth is his footstool, not his vesture. One day he will dismantle both and make a new heaven and earth. He is not to be identified even with the 'divine spark' in man. He is 'God and not man.
Greatly ought we to rejoice that God dwells in our soul; and more greatly ought we to rejoice that our soul dwells in God. Our soul is created to be God’s dwelling place, and the dwelling of our souls is God, who is uncreated. It is a great understanding to see and know inwardly that God, who is our Creator, dwells in our soul, and it is a far greater understanding to see and know inwardly that our soul, which is created, dwells in God in substance, of which substance, though God, we are what we are.
There are internal chains and external chains. All the external chains in the world won't enslave you, if you are free inside. And all the external 'freedom' in the world won't liberate you, if you are chained inside. Let go. And you'll know Freedom.
That I may have the soul-life, the soul-nature, let divine beauty bring to me divine soul.
The greatest help to spiritual life is meditation. In meditation we divest ourselves of all material conditions and feel our divine nature. We do not depend upon any external help in meditation. The touch of the soul can paint the brightest color even in the dingiest places; it can cast a fragrance over the vilest thing; it can make the wicked divine-and all enmity, all selfishness is effaced.
The philosopher's soul dwells in his head, the poet's soul is in his heart; the singer's soul lingers about his throat, but the soul of the dancer abides in all her body.
I come from a tradition of Western culture, in which the ideal (my ideal) was the complex, dense, and 'cathedral-like' structure of the highly educated and articulate personality--a man or woman who carried inside themselves a personally constructed and unique version of the entire heritage of the West. [But now] I see within us all (myself included) there placement of complex inner density with a new kind of self--evolving under the pressure of information overload and the technology of the 'instantly available.'
The growth of the soul may be compared to the growth of a plant. In both cases, no new properties are imparted by the operation of external causes, but only the inward tendencies are called into action and clothed with strength.
I long to be filled with divine knowledge, divine wisdom, divine love, divine holiness, to the utmost extent of my capacity. I want to feel that all the currents of my soul are interfused in one channel deep and wide, and all flowing towards the heart of Christ.
The feeling, "this can't be it", is a very powerful form of prayer. It's the agony of the separated self longing for reunion with wholeness. It's the call of your soul urging you to return to your own path and purpose. It's the force of evolution driving you home. Do not try to deny or override your divine discontent. Heed its call. Knowing "this can't be it" implies that somewhere inside you, you DO know what IS it.
The point of art is not simply to express ourselves, but to create an external, concrete form in which the soul of our lives can be evoked and contained.
The dark in soul see in the universe their own shadow; the shattered spirit can only reflect external beauty in form as untrue and broken as itself.
Go take the mother's soul, and learn three truths: Learn What dwells in man, What is not given to man , and What men live by . When thou hast learnt these things, thou shalt return to heaven.
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