A Quote by Leonardo da Vinci
O admirable necessity! O powerful action! What mind can penetrate your nature? What language can express this marvel? None, to be sure. This is where human discourse turns toward the contemplation of the divine.
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I think that metaphor really is a key to explaining thought and language. The human mind comes equipped with an ability to penetrate the cladding of sensory appearance and discern the abstract construction underneath - not always on demand, and not infallibly, but often enough and insightfully enough to shape the human condition. Our powers of analogy allow us to apply ancient neural structures to newfound subject matter, to discover hidden laws and systems in nature, and not least, to amplify the expressive power of language itself.
I've always wanted to play a Marvel baddie. I'm not sure I fit the mold, though. Like a powerful, extraordinary woman. Somebody with superpowers would be really fun, but I'm not sure how many middle-aged women they have in Marvel.
Nothing divine dies. All good is eternally reproductive. The beauty of Nature re-forms itself in the mind, and not for barren contemplation, but for new creation.
In your relationship with God there are also times when you want to say things and you're trying to find the words to express them. In a human relationship sometimes you struggle for words and you've got to do it, but in a relationship with God he can actually give you a language which enables you to communicate. In a relationship with God you feel things and you want to express them and you're not limited by human language. You can express what you really feel in your heart, through a language that he gives you, and that helps you to communicate with God.
Ideas are powerful things, requiring not a studious contemplation but an action, even if it is only an inner action.
When I consider the multitude of associated forces which are diffused through nature - when I think of that calm balancing of their energies which enables those most powerful in themselves, most destructive to the world's creatures and economy, to dwell associated together and be made subservient to the wants of creation, I rise from the contemplation more than ever impressed with the wisdom, the beneficence, and grandeur, beyond our language to express, of the Great Disposer of us all.
Nature always takes you at your own valuation. Believe you are the child of God-really believe it. Believe that you express Divine Life, Divine Truth, and Divine Love. Believe that Divine Wisdom guides you. Believe that God is your supply. Believe that God is helping and blessing humanity through you. Believe that you are a special enterprise on the part of God and that he is opening your way-and what you really believe, that you will demonstrate.
I was obliged, at last, to come to the conclusion that the contemplation of nature alone is not sufficient to fill the human heart and mind.
I know not that there is anything in nature more soothing to the mind than the contemplation of the moon, sailing, like some planetary bark, amidst a sea of bright azure. The subject is certainly hackneyed; the moon has been sung by poet and poetaster. Is there any marvel that it should be so?
Expect Nature to answer to your human values as to come into your house and sit in a chair. The economy of nature, its checks and balances, its measurements of competing life - all this is its great marvel and has an ethic of its own.
Speech is human nature itself, with none of the artificiality of written language.
When words fail to express the exalted sentiments and finer emotions of the human heart, music becomes the sublimated language of the soul, the divine instrumentality for its higher utterance.
The only thing that one really knows about human nature is that it changes. Change is the one quality we can predicate of it. The systems that fail are those that rely on the permanency of human nature, and not on its growth and development. The error of Louis XIV was that he thought human nature would always be the same. The result of his error was the French Revolution. It was an admirable result.
In Philosophy, the contemplations of man do either penetrate unto God, or are circumferred to Nature, or are reflected and reverted upon himself. Out of which several inquiries there do arise three knowledges, Divine Philosophy, Natural Philosophy, and Human Philosophy or Humanity. For all things are marked and stamped with this triple character of the power of God, the difference of Nature and the use of Man.
The activity of God, which is transcendent in blessedness, is the activity of contemplation; and therefore among human activities that which is most akin to the divine activity of contemplation will be the greatest source of happiness.
By thinking you cannot decide. It is not a question of deciding as a logical conclusion, it is a question of choiceless awareness. You need a mind without thoughts. In other words, you need a no-mind, just a pure silence, so you can see directly into things. And out of that clarity will come the choice on its own; you are not choosing. You will act just as a buddha acts. Your action will have beauty, your action will have truth, your action will have the fragrance of the divine. There is no need for you to choose.
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