A Quote by Leonardo da Vinci
Those who are inspired by a model other than Nature, labor in vain.
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Labor in the Lord is not in vain. Labor outside the Lord may well be in vain. We labor in the Lord when we labor using His enablement for His glory.
Of the many messages found in the Hanukah story, the one that has always inspired me most is this: with a strong faith in the Almighty, nothing is impossible; and without the help of our Creator, we labor in vain.
Labor, being itself a commodity, is measured as such by the labor time needed to produce the labor-commodity. And what is needed to produce this labor-commodity? Just enough labor time to produce the objects indispensable to the constant maintenance of labor, that is, to keep the worker alive and in a condition to propagate his race. The natural price of labor is no other than the wage minimum.
The tendency of taxation is to create a class of persons who do not labor, to take from those who do labor the produce of that labor, and to give it to those who do not labor.
I am inspired when I see goodness in other people. I am inspired by hard work and honesty. And I am inspired by nature.
One finds fortunes built on slave labor, indentured labor, prison labor, immigrant labor, female labor, child labor, and scab labor - backed by the lethal force of gun thugs and militia. 'Old money' is often little more than dirty money laundered by several generations of possession.
The entire deaths of Vietnam died in vain. And they're dying in vain right this very second. And you know what's worse than a soldier dying in vain? It's more soldiers dying in vain. That's what's worse.
The Primal Plant is going be the strangest creature in the world, which Nature herself must envy me. With this model and the key to it, it will be possible to go on for ever inventing plants and know that their existence is logical; that is to say, if they do not actually exist, they could, for they are not the shadowy phantoms of a vain imagination, but possess an inner necessity and truth. The same law will be applicable to all other living organisms.
We are so vain as to set the highest value upon those things to which nature has assigned the lowest place. What can be more coarse and rude in the mind than the precious metals, or more slavish and dirty than the people that dig and work them? And yet they defile our minds more than our bodies, and make the possessor fouler than the artificer of them. Rich men, in fine, are only the greater slaves.
In vain do we seek tranquility in the desert; temptations are always with us; our passions, represented by the demons, never let us alone: those monsters created by the heart, those illusions produced by the mind, those vain specters that are our errors and our lies always appear before us to seduce us; they attack us even in our fasting or our mortifications, in other words, in our very strength.
I believe that it is better to learn from the diverse people around us than to try in vain to emulate them, better to be a teacher than a role model. As strong as my legs are, it is my mind that has made me a champion.
I will be a role model for cancer patients for the rest of my life. But you know what? When I was getting chemo, those people inspired me.
If I had to model clothes in a time period other than the 21st century, I think I'd like to model way back when they just wore skin loincloths. That would be best suited for me - better than corsets. I'm quite claustrophobic.
To the labor of man alone Smith ascribes the power of producing values. This is an error. A more exact analysis demonstrates... that all the values are derived from the operation of labor, or rather from the industry of man, combined with the operation of those agents which nature and capital furnish him.
A natural talent is required; for, when Nature opposes, everything else is in vain; but when Nature leads the way to what is most excellent, instruction in the art takes place, which the student must try to appropriate to himself by reflection, becoming an early pupil in a place well adapted for instruction. He must also bring to the task a love of labor and perseverance, so that the instruction taking root may bring forth proper and abundant fruits.
When we consider that labor is the producer of all wealth, is it not evident that the impoverishment and, dependence of labor are abnormal conditions resulting from restrictions and usurpations, and that instead of accepting protection, what labor should demand is freedom. That those who advocate any extension of freedom choose to go no further than suits their own special purpose is no reason why freedom itself should be distrusted.
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