A Quote by Leonardo da Vinci

Given the cause nature produces the effect in the briefest manner that it can employ. — © Leonardo da Vinci
Given the cause nature produces the effect in the briefest manner that it can employ.
As no cause remains without its due effect from greatest to least, from a cosmic disturbance down to the movement of your hand, and as like produces like, Karma is that unseen and unknown law which adjusts wisely, intelligently, and equitably each effect to its cause, tracing the latter back to its producer.
A rise in wages, from an alteration in the value of money, produces a general effect on price, and for that reason it produces no real effect whatever on profits.
For nature by the same cause, provided it remain in the same condition, always produces the same effect, so that either coming-to-be or passing-away will always result.
Every cause produces more than one effect.
As the cause is, so the effect will be Cause is never different from effect, the effect is but the cause reproduced in another form.
I think there's a fallacy that's been concocted by the music teachers' profession, to wit: that there's a certain sequence of events necessary in order to have the revealed truth about the way one produces a given effect on a given instrument.
A natural action is accomplished in the briefest manner.
It is in the very nature of a beginning to carry with itself a measure of complete arbitrariness. Not only is it not bound into a reliable chain of cause and effect, a chain in which each effect immediately turns into the cause for future developments, the beginning has, as it were, nothing whatever to hold on to; it is as though it came out of nowhere in either time or space.
If we define a miracle as an effect of which the cause is unknown to us, then we make our ignorance the source of miracles! And the universe itself would be a standing miracle. A miracle might be perhaps defined more exactly as an effect which is not the consequence or effect of any known laws of nature.
Detection is, or ought to be, an exact science, and should be treated in the same cold and unemotional manner. You have attempted to tinge it with romanticism, which produces much the same effect as if you worked a love-story or an elopement into the fifth proposition of Euclid.
Nocebos often cause a physical effect, but it's not a physically produced effect. What's the cause? In many cases, it's an unanswered question.
Human knowledge and human power meet in one; for where the cause is not known the effect cannot be produced. Nature to be commanded must be obeyed; and that which in contemplation is as the cause is in operation as the rule.
Time travel offends our sense of cause and effect - but maybe the universe doesn't insist on cause and effect.
There cannot be a cause without an effect, the present must have had its cause in the past and will have its effect in the future.
The finer is always the cause, the grosser the effect. So the external world is the effect, the internal the cause.
Art is the effort of man to express the ideas which nature suggests to him of a power above nature, whether that power be within the recesses of his own being, or in the Great First Cause of which nature, like himself, is but the effect.
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