A Quote by Leonardo da Vinci

I would venture to affirm that a man cannot attain excellence if he satisfy the ignorant and not those of his own craft, and if he be not 'singular' or 'distant,' or whatever you like to call him.
Whether each of the faithful has a particular angel assigned him for his defence, I cannot venture certainly to affirm... not one angel only has the care of every one of us, but that they all with one consent watch for our salvation.
Never lose sight of the fact that all human felicity lies in man's imagination, and that he cannot think to attain it unless he heeds all his caprices. The most fortunate of persons is he who has the most means to satisfy his vagaries.
There comes the baffling call of God in our lives also. The call of God can never be stated explicitly; it is implicit. The call of God is like the call of the sea, no one hears it but the one who has the nature of the sea in him. It cannot be stated definitely what the call of God is to, because his call is to be in comradeship with himself, for his own purposes, and the test is to believe that God knows what he is after.
The less justified a man is in claiming excellence for his own self, the more ready is he to claim all excellence for his nation, his religion, his race or his holy cause.
The pursuit of holiness is a joint venture between God and the Christian. No one can attain any degree of holiness without God working in his life, but just as surely no one will attain it without effort on his own part.
I would urge that the yeast of education is the idea of excellence, and the idea of excellence comprises as many forms as there are individuals, each of whom develops his own image of excellence. The school must have as one of its principal functions the nurturing of images of excellence.
I will venture to affirm, that the three seasons wherein our corn has miscarried did no more contribute to our present misery, than one spoonful of water thrown upon a rat already drowned would contribute to his death; and that the present plentiful harvest, although it should be followed by a dozen ensuing, would no more restore us, than it would the rat aforesaid to put him near the fire, which might indeed warm his fur-coat, but never bring him back to life.
Those who attain any excellence, commonly spend life in one pursuit; for excellence is not often gained upon easier terms.
Man cannot bear his own portrait. The image of his limits and his own determinacy exasperates him, drives him mad.
Honesty is not the same as truth. That is the obstacle of the notion of relative truths. I would like to put my trust in the lunatic. He is the one least concerned of what I think of him, the mark of an honest man. I can always depend on him to be completely honest in what he thinks and feels, about anything, no matter the consequences laid before him, however with no course of rationale, I cannot necessarily take his word for even the well-being of him in his own reality.
The highest ideal man can form of his own powers, is that which he is destined to attain. Whatever the soul knows how to seek, it cannot fail to obtain. This is the law and the prophets. Knock and it shall be opened, seek and ye shall find. It is demonstrated; it is a maxim.
Christianity set itself the goal of fulfilling man’s unattainable desires, but for that very reason ignored his attainable desires. By promising man eternal life, it deprived him of temporal life, by teaching him to trust in God’s help it took away his trust in his own powers; by giving him faith in a better life in heaven, it destroyed his faith in a better life on earth and his striving to attain such a life. Christianity gave man what his imagination desires, but for that very reason failed to give him what he really and truly desires.
Hope is to a man as a bladder to a learning swimmer--it keeps him from sinking in the bosom of the waves, and by that help he may attain the exercise; but yet it many times makes him venture beyond his height, and then if that breaks, or a storm rises, he drowns without recovery. How many would die, did not hope sustain them! How many have died by hoping too much! This wonder we find in Hope, that she is both a flatterer and a true friend.
Believing, repenting, and the like, are the product of the new nature; and can never be produced by the old corrupt nature... as the child cannot be active in his own generation, so a man cannot be active in his own regeneration. The heart is shut against Christ: man cannot open it, only God can do it by his grace.
Man is, at one and the same time, a solitary being and a social being. As a solitary being, he attempts to protect his own existence and that of those who are closest to him, to satisfy his personal desires, and to develop his innate abilities. As a social being, he seeks to gain the recognition and affection of his fellow human beings, to share in their pleasures, to comfort them in their sorrows, and to improve their conditions of life.
A man who is ignorant of foreign languages is also ignorant of his own language.
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